earticle

영어

This paper is intended to study famous Chinese within the ｢Yongdamyusa｣. There are five kinds of being quoted famous Chinese in the book. Those people were wonderful or the worst special people in old China. Firstly, there are mythical characters Samhwang Ojae, Yosun, Gija in ｢Yongdamyusa｣. The writer Su-un represented over an ideal political society and Utopia. He asked people to live like them and to make the beginning of the new Utopia in ｢Kwonhakga｣ as Samhwang Ojae, ｢Ansimga｣, ｢Mongjungnosomundapga｣, ｢Kwonhakga｣, ｢Kyohunga｣ and ｢Dodeokga｣ as Yosun and ｢Yongdamga｣ as Gija etc. Secondly, there are some political and thoughtful characters as Confucius and 72 pupils, Maengja in ｢Ansimga｣, ｢Dosusa｣, ｢Mongjungnosomundapga｣ and ｢Dodeokga｣. Confucius with 72 pupils and Maengja were described the ideal Saints into those articles. Also Su-un showed metaphors of political and ideal characters as making Utopia. Thirdly, there are the rulers Jinsihwang and Hanmujae in ｢Ansimga｣. Though they were the rulers, it was very sorry they couldn't get immortal medicine. Su-un was proud of "The elixir of life" which is this "Do(Way)" has it at last. Fourthly, there are Geol in ｢Kyohunga｣, Docheok and Hwantwoe in ｢Dodeokga｣ and Jeojabang, Danganmok in ｢Dosusa｣ as some model of antisocial characters. Su-un stressed to live right away even if corrupted societies are there. He asked people to be the great. Finally, there are Dumokji, Sagwang in ｢Mongjungnosomundapga｣ and Pyeonjak in ｢Ansimga｣ as supermen. These are remarkable people as the wisdom, the wealth and the noted doctor. Through these characters Su-un wanted to show true believers. In conclusion, the writer Su-un expressed various characters of people of old China in his work. There are mythical, political and thoughtful characters, the rulers, bad men and the wise. He emphasized how to make the ideal society beyond a whole new Utopia through "Donghak".

한국어

이 논문에서는 수운 최제우의 ｢용담유사｣에 중국 인물이 어떻게 차용되고 있는지 신화적 인물, 정치ㆍ사상적 인물, 통치자 인물, 난도난법 사회의 반증 인물, 초인적 분신 인물 등 다섯 유형으로 나누어 살펴보았다. 첫째, 신화적 인물로 ‘삼황오제’와 ‘요순’, ‘기자’가 등장하고 있다. ‘삼황오제’는 <권학가>(1862)에, ‘요순’은 <안심가>(1860)와 <몽중노소문답가>(1861), <권학가>(1862)와 <교훈가>(1860), <도덕가>(1862)에, ‘기자’는 <용담가>(1860)에서 다양한 의미로 쓰이고 있다. 둘째, 정치․사상적 인물로 ‘공자’와 그의 ‘삼천 제자’와 ‘72인 제자’, ‘맹자’가 등장하고 있다. 이들 인물이 <안심가>(1860)와 <도수사>(1861), <몽중노소문답가>(1861)와 <도덕가>(1862)를 통해 다양하게 보여주고 있다. 셋째, 통치자 인물로 ‘진시황’과 ‘한무제’를 <안심가>(1860)에서 보여주고 있다. 넷째, 난도난법 사회의 반증 인물로, ‘걸’, ‘도척’과 ‘환퇴’, ‘전자방’과 ‘단간목’이 등장하고 있다. ‘걸’은 <교훈가>(1860)에, ‘도척과 환퇴’는 <도덕가>(1862)에, ‘전자방과 단간목’은 <도수사>(1861)에서 다양한 의미로 보여주고 있다. 다섯째, 초인적 분신 인물로 ‘두목지’와 ‘사광’, ‘편작’을 드러내고 있다. ‘두목지’와 ‘사광’은 <몽중노소문답가>(1861)에, ‘편작’은 <안심가>(1860)에서 보여주고 있다.