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영어

Sung Confucianism and Korean Literature Joo, Seung-Taek This study is to research the significance of Sung Confucianism introduced in late 13th century in Korean literature since 16th century. Chapter I is the preparation phase to track the transition of the place of Chinese literature in Korean literature. Chinese literature had been the mainstream in Korean literature for 2000 years of ancient literature in which not many sources are left for us to find; however it changed to Korean literature in Hangeul(Korean alphabets) when Hunminjeongeum was invented in mid 15th century. Chapter Ⅱ reviews how introduction of Sung Confucianism accountable for a change equally significant to the invention of Hunminjeongeum influenced Korean literature. Introduction of Sung Confucianism brought the formation of two literary schools, Dohak and Sajang, which caused serious tension and conflict due to their different natures that could not co-exist. Initially and historically known as Hungu school, Sajang school oppressed Dohak school to cause four massacres of scholars(in Korean, ‘Sadaesahwa’); when Dohak school, historically known as ‘Sarim school’ in mid 16th century, came into power, Sajang school became the object of oppression under the various names. Chapter Ⅲ reviews the transition of Chinese literature in Korean literature from poetry-oriented to literature-oriented when Dohak school’s social power grew and Korean society became onlyism system of Sung Confucianism.

중국어

本项研究查明13世纪后期引进来的性理学对16世纪以后韩国文学的影响。第一章是准备阶段, 追查汉文学在韩国的位相变化, 从资料较少的古代文学以来2,000多年韩国文学的主流是汉文学。但是15世纪中期创制训民正音之后, 慢慢转变成国文学[HanGeul文学]了。第二章是考查与训民正音的创制相比的性理学的引进对韩国文学的影响。性理学的引进是形成道学派与词章派等文学流派的一个重要的转机, 这两种流派之间难于共存的性质上的差别因起了很深刻的葛藤。因此首先词章派发动四大士祸压迫了道学派, 但是16世纪中期道学派掌握政权之后, 反而词章派被受压迫。第三章是查看道学派强化在韩国社会的位相, 其体系转变为性理学唯一主义, 结果韩国的汉文学也以诗为中心转变为以文为中心的情况