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The objective of publishing Sinpyon-Chechong Kyochang Chonglog written by Uichon was to incorporate sects, scattered in Yo(遼) and Song(宋) as well as Koryo(高麗), into a doctrine, distribute it and publicize the teachings of Buddha because it was impossible to spread the teachings due to the omission of Socho(疏鈔), the commentary of the Sutras at that time. It has original classification and arrangement such as the arrangement of each subsidiary topic of the Sutras by group and the possibility of addition afterwards. The publication was made under the protection and help of the king. It means that the country directly participated in arranging and writing down based on Hwaom and Ch'ontae' sects.Sinpyon-Chechong Kyochang Chonglog was written down from the point of view of Hwaom and in some respects was considerably related to Ch'ontae. The first chapter of the sect recorded in the Sutra(經), Vinaya(律), Abhidharma(論) deals with the annotation of the Sutras following the dogma of Hwaom. In addition, the book contains 12 sorts and 29 volumes of Jieom, 26 sorts and 68 volumes of Beopjang, 15 sorts and 57 volumes of Jingkwan, 20 sorts and 120 volumes of Jongmil, and 18 sorts and 34 volumes of Jeongwon, which are among Chinese Hwaom sects. It means that Uichon succeeded to Beopjang's orthodox Hwaom as well as Jingkwan's Education-Learning(敎學) performance of Hwaom after he entered Song and sought after the teaching of Buddha. And he regarded them as the standard of the Education-Learning method of Hwaom.In Sinpyon-Chechong Kyochang Chonglog, Uichon wrote down 60 copies and 229 volumes of sects and 39 copies and 146 volumes of Ch'ontae sects in relation to the Sutra of the Lotus. He mentioned the sects of Buddhist monks belonging to the Post-Sanoe(後山外) and Sanoe(山外) on the basis of the sects of the Sanoe persons in Ch'ontae in the era of Song. Considering that Uichon succeeded to Sanga(山家), the orthodoxy of Ch'ontae in the age of Song, he seemed to pay attention to the trend of Song Buddhism and consider different opinions regarding the fact that he mentioned the sects of Sanoe and post-Sanoe. It is important in that he recorded the Education-Learning(敎學) condition of Ch'ontae in the era of Koryo dynasty and Song. Sinpyon-Chechong Kyochang Chonglog has a cultural significance because it informs us of the distribution of the sutra and commentary in the middle of Koryo dynasty. In addition, it is the origin of the commentary's list in which ChechongKyochang(諸宗敎藏) in the East Asian Buddhist cultural area are collected and arranged. These help us estimate the Buddhist thoughts and Education-Learning(敎學) level.