원문정보
초록
영어
It is ‘Jangryeuisikyoa’that sing the world concretely since that reach in death as singing death. A person dies necessarily if is born once. Death is object of a feeling of awe and fear to an alive person. Nevertheless, human's action who consider a person and dead's relation who have lived death by having formalization seriously is Jangryeuisikyoa. Ancestors' spirit and future life that is Korean's phenomenon and a class of consciousness in spite of regional difference in formality and form of funeral ceremonies have commonly. Imagination has indwelled play on the inside.
Jangryeuisikyoa became delegate item of folk art festival. Symbol of laugh that go 'Malmeki' and 'Jinsanoli' in this learning confirmed another state of life. Present age can not become meet tradition society's Jangryeuisikyoa main point to archetype. Furthermore, nowadays in life busy and ceremonial by way change of modern's funeral ceremonies that hate rapidly case of disappearing Jangryeuisikyoa main point urgent investigation and conservation need .
Required compulsorily to preserve Jangryeuisikyoa right near at field work and recording faithfully data presenting is some kind of Jangryeuisikyoa called some phenomenon through work the life force keep effort do must. Form of funeral ceremonies is expressing human's spirit and future life more directly through union of existence(有) and nothingness(無). Pallbearers' dirge that send on spirit by sadness and tear must be interested to inherit this putting on base of virtue which live along with way formality of funeral ceremonies that hold together.
목차
Ⅱ. 장례의식요의 현황과 문제점 - 명도리와 도원리의 사례
1. 조사현황과 장례의 상징
2. 상여놀이의 연행양상 - 말멕이와 진사놀이
Ⅲ. 장례의식요의 영혼관
1. 죽음지향의 이중성
2. 농경문화적 상상력과 동기감응
Ⅳ. 맺음말