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영어

Since the apostolic sermon shown in the book of Acts, sermons have made remarkable progress in the area of communicating the truth along with the trend of the times and cultural changes in history, but it is true that the problem of what to convey has been neglected. As a result, although various message delivery methods have been suggested since the New Homiletics, it has reached a point of serious concern in terms of conveying the kerygma as the core of the gospel. These problems are witnessing a serious phenomenon in Korean church pulpits where sermons that have lost the cross of Christ are preached indiscriminately even today. I want to undertake a study to graft the principle of the apostolic kerygma to modern sermons, feeling the need for an attempt to apply the kerygma, the word of God, to modern sermons. The purpose of this thesis is to reveal the reality of the kerygmatic message by analyzing the kerygmatic message proclaimed by Paul in Acts 13 from the perspective of expository preaching. To this end, Paul's sermon in Acts 13 is analyzed from the point of view of expository preaching, and an alternative to serious phenomena is attempted. After the Antioch church was established, Paul and Barnabas proclaimed the kerygma, the key to the salvation of Jesus Christ, wherever they went (Acts 13:16-52). The kerygma message proclaimed by Paul was proclaimed by finding the Christ-centered theme in the text of the Bible, interpreting it centering on the text, and applying the principle of life that the text signifies to the audience. Therefore, if Paul's sermon is analyzed from the perspective of expository preaching, the reality of the kerygmatic message is revealed. In other words, the kerygma proclaimed by Paul first points to the message of redemption centered on the crucifixion of Jesus Christ, that is, his substitutionary death and resurrection for the sins of mankind. Second, it is the Euangelion message that quotes, reinterprets, and proclaims the Old Testament to prove the death and resurrection of Jesus. Third, it can be understood as a didache message that strongly warns and exhorts the audience at the most important stage of application. Accordingly, this study first analyzes Acts 13 from the perspective of expository sermons, and based on the analysis results, derives the principles necessary for application to the pulpit of the modern church. As a result of this analysis, the kerygma message proclaimed by Paul not only provides the theological framework for modern sermons, but also provides the biblical essence of sermons. The essence of the Bible is God's redemption for mankind through the substitutionary death of Christ, and its core message is the kerygma. In other words, the message Paul proclaimed is a kerygmatic sermon that proclaims the crucifixion and resurrection of Christ, the core of the gospel. Therefore, the characteristics of Paul's preaching are: First, the core message proclaimed by the apostle Paul is the death and resurrection of Jesus Christ. Second, Euangelion-centered interpretation is based on the main text. Third, the powerful proclamation of Didache is the most important application stage of preaching. This step is to make a strong recommendation to the audience. Based on these discussions, I would like to present a plan to incorporate the three elements analyzed from the perspective of expository preaching on the kerygmatic message proclaimed by Paul into modern preaching.

한국어

사도행전이 보여주는 사도적 설교 이후 설교는 역사 속에서 시대적 사조, 문화의 변화와 더불어 진리를 소통하는 영역에 있어서는 괄목할만한 발전이 이루어져 왔다. 신설교학 이후 다양한 메시지 전달 방법을 제시하여 왔지만, 정작 무엇을 전하여야 하는가의 문제는 소홀히 다루어졌다. 오늘날 그리스도의 십자가를 상실한 설교가 무분별하게 선포되고 있는 현상이 한국교회 강단에서 목격된다. 필자는 이러한 시대적 현상에 복음의 핵심인 케리그마를 현대설교에 적용하는 시도가 필요함을 절감하면서 사도적 케리그마의 원리를 현대설교에 접목하고자 한다. 본 논문의 목적은 사도행전 13장에 나타난 바울이 선포한 케리그마적 메시지를 강해설교 관점에서 분석하여 케리그마적 메시지의 실체를 드러내는 것이다. 안디옥교회가 세워진 후 바울과 바나바는 예수 그리스도 구원의 핵심인 케리그마적 메시 지를 선포하였다(행 13:16-52). 바울이 선포한 케리그마적 메시지는 본문에서 그리스도 중심 주제를 찾아내고, 본문 중심으로 해석하고, 본문이 의미하는 삶의 원리를 청중에게 적용하며 선포하는 것이다. 강해설교 관점에서 바울 설교를 분석하면 케리그마적 메시지의 실체가 드러난다. 바울이 선포한 케리그마적 메시지는 첫째, 예수 그리스도의 십자가 사건, 즉 인류의 대속적 죽음과 부활을 핵심으로 하는 구속 메시지이다. 둘째, 예수의 죽음과 부활을 논증하기 위해 구약성경을 인용하고 재해석하여 선포하는 유앙겔리온 메시지이다. 셋째, 적용 단계에서 청중에게 강력히 경고하며 권면하는 디다케 메시지이다. 본 연구는 사도행전 13장에 나타난 강해설교 관점에서 분석한 세 요소를 현대설교에 접목할 방안을 제시하고자 한다.