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영어

It was after 1911 Seo-Il officially started his Independence Movement. With Daejonggyo that have come to north Gando, he formed Junggwangdan in March of 1911, and was voted the leader. Junggwangdan prepared for a more organized Independence Movement by evolving as a DaeHanJeongEiDan by working together with parts of Gonggyodo. As the president of DaeHanJeongEiDan, Seo-Il collaborated with Gilrimgunjeongsa, which was formed mainly by military experts like Kim Joa Jin and Cho Seong Hwan, and renamed to DaeHanGunJeongSeo and executed their Independence Movement. DaeHanGunJeongSeo led Cheongsanli combat to a victory in October, 1920. In an effort to avoid the chase of the Japanese who has lost in Cheongsanli combat, Seo-Il relocated TaeHanGunJeongSeo to MilSan, a land of SoMan, and was appointed the president of a coalition consisted of DaeHandokripgun, DaeHangukminhoe and over ten other organizations. While recovering from a wound of JaYusichambyeon and preparing for the next step in MilSan, he was ambushed by hundreds of thieves on August 26th, 1921, and thus took his own life the next day as he felt deeply responsible as the leader. Seo-Il’s decision to form Junggwangdan and stand at the forefront of the Independence Movement has a close relationship with Goals for struggle of Daejonggyo. Seo-Il’s Independence Movement is linked not only to Korea’s Independence but also to Daejonggyo’s establishment of an ideal country. In order to do so, it was necessary to have the resistance spirit of fighting back for the country’s independence, and research and execution for religious perfection. Seo-Il was executing the philosophy of SuJeonbyeonghaeng.

한국어

이 글은 1910〜20년대에 펼쳐진 중국동북지역항일투쟁을 서일이라는 인물 을 중심으로 전개한 논문이다. 서일은 1911년 3월 북간도로 넘어온 대종 교들과 함께 중광단을 결성하고 단장으로 추대되었다. 이후 서일의 중광단은 공교도의 일부와 협력하여 대한정의단으로 발전하면서 보다 조직적인 독립운동을 준비하였다. 대한정의단의 총재였던 서일은 김좌진, 조성환 등 군사 전문가들이 주축이 되어 결성된 길림군정사와 협력하여 대한군정서로 발전시키고 1920년 10월 청산리 전투를 승리로 이끌었다. 특히 서일이 중광단을 결성하고 대한군정서로 발전시키면서 독립운동의 전면에 나서기로 한 것은 대종교 투쟁목표와 밀접한 관계가 있다. 서일의 독립운동은 한국 의 독립뿐 아니라 대종교가 추구한 이상국가 건설과도 연결되었기 때문이다.