earticle

논문검색

도상(図像)자료의 한일비교를 통해 본 ‘좌(左)’와 ‘우(右)’의 혼동 및 변용의 양상 -혹부리 영감의 혹 위치 및 비천도 천녀의 피리 부는 방향을 중심으로-

원문정보

A Study on aspects of confusion and transformation of “left” and “right” seen through Korea-Japan comparison of iconic materials - The position of the bump of the old man and direction of blowing flute of heavenly maiden -

금영진

피인용수 : 0(자료제공 : 네이버학술정보)

초록

영어

The Old Man with a Lump in Korea’s position of the lump on the old man’s face is that the right is 1.6 times more than the left. But it is left 2 : right 1 in Japan. It is the reason that 1:1 in korea Intended transformation and unintended confusion. And the reason why there are more on the right in Japan is due to the influence of preceding narratives Ujisyuimonogatari. It seems that negative notions of disability on the left sides of body is why the bad old man’s lump on his left face. Next, the direction of the flute is left instead of right in korea. But the direction of flute is right in korea and Japan nowadays. Because it is that the direction of the flute is basically the left in old Korea. There was a lot of confusion and transformation between the left and right in Korean icons. But no such thing happened in Japanese icons. And as a result, In Korean images, the case where the direction of the flute is on the left often appeared, but in the Japanese image, the direction of the flute was almost right. The reason why the left-right confusion and transformation like Japan did not happen in Japan is that the imagination of the painter mass-produced the image of the flute that turned to the right, which is the general direction of the flute. As a result, the generation of the iconic image of the flute that turned to the left was suppressed. The reasons for the differences between the two countries are as follows. In Japan, where the iconography culture was developed from Korea, the direction of the flute in the icon was fixed to the right. but no such thing happened in Korea.

일본어

韓国に流布した瘤取り爺さんの話に登場する善良なお爺さんと悪いお爺さんの顔についた瘤の位置は、右の方が左より1.6倍程度多い。日本の2:1より右の方が少ない理由として、意図した変容および意図していない混同の両方ともあげられる。また、日本で右の瘤のほうが多いのは先行説話集の影響によるところが大きい。また、悪いおじいさんの瘤が左の顔についている理由として、身体の左における欠如に対する否定的な観念が働いた可能性が考えられる。 次に、旧朝鮮総督府の博物館の天井に描かれた、笛を吹く天女の図像において、笛の方向が一般的な笛の方向である右ではなく左である理由として、朝鮮における笛の演奏時の方向をわざわざ左に変えた可能性が図像資料から窺える。韓国の図像では左右の混同および変容がよく発生したのに対し、日本では一切そのようなことが起きなかった。そしてその結果、韓国の図像では笛の方向が左であるケースがよく現れたが、日本の図像では笛の方向はほとんど右であった。 日本で韓国のような左右の混同および変容がほとんど起きなかった理由としては、絵師の想像力が笛の一般的な方向である右の方を向いた笛のイメージを量産し、左方向を向いた笛の図像イメージの発生を抑制したためであると考えられる。そしてこうした両国の相違は、図像文化が相対的に発達した日本では図像における笛の方向が右に固定したのに対し、韓国ではそのようなことが起きなかったためではないかと考えられる。

목차

1. 서론
2. 혹부리 영감의 혹 위치
3. 비천도 천녀의 피리 부는 방향
4. 결론
參考文献

<要旨>

저자정보

  • 금영진 Keum, YoungJin. 한국외국어대학교 일본언어문화학부 강의중심교수. 일본근세문학전공.

참고문헌

자료제공 : 네이버학술정보

    함께 이용한 논문

      ※ 기관로그인 시 무료 이용이 가능합니다.

      • 5,800원

      0개의 논문이 장바구니에 담겼습니다.