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조종현의 연작시조 <백팔공덕가>의 '공덕행' 담론과 그 미학

원문정보

A Discourse of Benevolent Acts and Its Aesthetics of “108 Gongdeok-ga”, the sijo Series of Cho Jong-hyun

정효구

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초록

영어

This thesis has taken a look at “108 Gongdeok-ga (Song for 108 Meritorious Deeds)”, the sijo (traditional three-verse poem) series of sijo poet Cho Jong-hyun, under a point of view of ‘meritorious deed’ discourse and its aesthetics. “108 Gongdeok-ga” is the written scripts disclosed for the first time with the publication of Cho Jong-hyun Collection by Lee Dong-soon. In this relation, the study on this work has yet to be undertaken. “108 Gongdeok-ga” of Cho Jong-hyun is an article to disclose the path to ‘meritorious deed’ in the Buddhist implication as it is displayed in its title with the form that could be named, such as, Buddhism literature, Buddhism poetry, Buddhism sijo or the like The entire works (100 pieces of sijo) have taken a form of traditional formative sijo with its characteristics in presenting so-called ‘meritorious deed discourse’ in several levels. First, this work has the boundary and intelligence on illegality and excursion. Illegality and excursion are thought to be the first factors to interfere with the meritorious deed. Second, this work enthusiastically recommends the expedient and expedient deed to reach to the meritorious deed with its appropriate use. What is interesting here is not that expedient and expedient deeds that are presented are not the ordinary things but are the traditional and conventional Buddhism in Buddhist saint, Buddha, scriptures, Virtuous Monk Great Virtue, meditation, prayer and the like. While doing so, there is a peculiar point to adopt the point of view of Mahayana Buddhism and paradox of Avalokitesvara belief by a Goddess of Mercy. Third, the core part of the work is consisted of its emphasis on observing and acquiring things of the grand implication of the Buddhist principles and the paradox on the works to longing by changing into the original deed of benevolence. In fact, this point would be considered as the entire components of Buddhism and it leads the entire work as the foundation for such a point in “108 Gongdeok-ga”. Fourth, by visiting and exploring Virtuous Monk Great Virtue, sacred place of Buddhists and Buddhist culture with the mindset of a pilgrim, the poet not only cultivates his own meritorious deed but also meets and admires the role models of meritorious deed to convey it to the readers. It displays the sense of reality as well as requiring significant weight in the work to contribute the enhancement of individuality of the work. In fact, with such a part, “108 Gongdeok-ga” would be more than an enlightening song to convey the core part of Buddhist principles and contents of scriptures but to have its place as a creative work with personality of the poet. And, fifth, “108 Gongdeok-ga” is a type of Buddhist poetry to have the sense of aesthetics together with its religious features. “108 Gongdeok-ga” that has the characteristics of sijo as Buddhist poetry or Buddhist poetry as sijo facilitate the characteristics of narration in Buddhist poetry and classic sijo in diverse aspects, and it effectively utilizes the literature in sijo aesthetics. In this point, “108 Gongdeok-ga” is a text to experience the religious inspiration and literature sensitivity together. For the case of former, The absolute egoistic affection and benevolence of speaker (monk poet) on readers (people) are the premises and foundation as its characteristics. And, for the case of later, the literature terms and rhetoric power would conspicuously display the differentiation from many other Buddhist meritorious deed song or Buddhist poetry. This “108 Gongdeok-ga” would be meaningful to read, but it is appropriate to be the text to broaden the meritorious deed with the righteous faith in variety of ways under the meditation and ceremonial activities of Buddhism. If compared to a full-scale scripture, it may be the incidental text, but when it is difficult to apply straight to such a full-scale scripture or when the vast volume of the scripture is burdensome, facilitating the texts with the characteristics of such a creative work may have significant effect.

목차

1. 문제제기
2. 非法혹은 外道에 대한 경계
3. 方便과 方便行의 선용
4. 本性의 照見과 자비의 원력행
5. 만행, 고승 대덕과 불교문화의 순례
6. 偈頌으로서의 종교성과 미학성
7. 결어
참고문헌

저자정보

  • 정효구 Jeong, Hyo-goo. 충북대학교 국어국문과 교수

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