원문정보
『일본령이기』상권23・24연に어られるもの -고대일본の가족の재り방と모친상-
초록
영어
“Nihon Ryoiki” zyokan episode 23 relationships press it for return of the rice which a person called Miyasu lent to mother and become the confused state and are the story that has died of starvation and cold at last. Miyasu the while keep studying Confucianism, receive karmic retribution because you did not practice the “Filial piety”. Economic aspects with a new system called Ritsuryosei will shake the faith in the ties of traditional mother and child, it led to the collapse of the mother image. In this way, by the family consciousness is transformed, spread a sense of crisis to the home collapse to people, probably this narrative was born in such anxiety. Episode 24, daughter refused to give Saiziki mother to Sainiti is a story that died screaming and nail sticks to slow breast According to its reward. Another goods of parent and child, from the lack of notion cultivate parent, this edge is focused on strictly “personal” When depict a parent-child. Awareness of “individual” by Buddhism, rocked also the parent-child love and their relationship. That is, when the paternal notion have interrupted at relatively strong mother-child relationship, alienated “mother”, which should be the most intimate it would have been eliminated. And they is a believer of the new religion to the mother, including. Etc. As can be seen from Handen and Soyocho and family register, the system that statute has brought to concomitantly people, apart from the crowd, such as family and community, it is recognizing the spirit of the “people” as individuals , Buddhism was brought to the people also, it seems to be was a conscious reduction to the body and spirit in an individual, such as symbolized by the “impermanence” outlook
목차
2. 不孝息子と母-上巻23縁
3. 不孝娘と母-上巻24縁
4. 上巻23・24縁に語られるもの
5. むすび
[參考文獻]