『古事記』의 構想 - 天孫의 칙어와 ‘韓国’ -


Concept of the “Kojiki” : The edict of Tenson and Karakuni

『고사기』의 구상 - 천손의 칙어와 ‘한국’ -


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The edict of Tenson which descended upon Takachiho, and Karakuni in it are analyzed, I can find out meanings. First, by that which is tinged with the same character as Kunimi by the Emperor, and the first volume, I am telling the edict of Tenson with next marriage tradition. This works as a hint to the history of the second volume, and Emperor Oujin's tradition is structurally similar. First of all, that ancestor god gets down from Ohokuninusi in response to transfer of Asiharanonakatsukuni secures the legitimacy to all the past Emperors' supreme power. In other words, advent of Tenson was the most important incident in the composition of Amenoshita which sovereignty attains to. The world of such the “Kojiki” is also completing the composition of supreme power with the legitimacy of sovereignty through related tradition. Karakuni in the edict of Tenson is a country which exists in the west in Chikushi so that it can check in the Silla subjection tradition. Karakuni which is also the Utopia is soon included in the Emperor's world. That is, it was drawn that it is the external world in Japan as a tributary. In the “Kojiki”, I am telling such the Emperor's world through the tradition put on each volume. I inherit the world order set up by Amaterasu of the first volume, and the Silla conquest tradition of the second volume is realized. This is what expressed the dominium to Karakuni with the form of a history tradition, and Nishinokata written to Jingu tradition shows the position. The edict of Tenson was told in order for such composition to explain world which the Emperor governs. So to speak, I considered it as a part which connects the age of the gods and all the past Emperors. When putting in another way, I praised as the world of the Emperor based on what is called Small empire thought. The edict of Tenson in an advent place was the intentional utterance which made the background rule of Karakuni after Oujin era, and was set as the first volume.


Ⅰ. 들어가면서
 Ⅱ. 전승의 분석 및 고찰
  제1장. 記紀의 전승과 본문 분석
  제2장. 구니미 전승과 천손의 칙어
  제3장. 천손과 應神天皇의 혼인 전승
  제4장. ‘韓国’의 의미와 『古事記』의 구조
 Ⅲ. 맺음말


  • 金祥圭 김상규. 부경대학교 인문사회과학대학 일어일문학부 교수


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