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人麻呂の明日香皇女挽歌における『石橋渡』と『打橋渡』一考

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A Study of Expression “IwabasiWatasi” & “UchihashiWatasu” in Asuka Princess Elegy by Kakinomotono-Hitomaro

히토마로의 아스카노히메미코(明日香皇女) 挽歌에 있어서『石橋渡』와『打橋 渡』일고찰

高龍煥

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As above, immediate “Asuka Princess song” of HitoMaro (2·196) that had been the Somon narrative that takes into account the format of the Tanabata song yet Banka is a song example of “cross the bridge” emotional I hear from are known.  And, “Ishibashi” and the notion of crossing the “Utibashi” is to the two stars were derived from the story from the bridge on the heavenly imagine that across the Milky Way, a bridge as men and women of the pledge on the ground is established that from the private sector event had been rooted to is noticing. This, when we discussed from folklore point of view, the bridge across there waterside and in ancient Japan is a psychic dwells, suggesting that women God has a place to protect.  If you like this try the observation that bridge to see from the side of the private culture, has a meaning of mediation was built formed further between the so-called life and death as a symbolic thing that traffic between the human and demon, the decisive meaning of the expression “cross the bridge” in the elegiac, is being analogy that had been responsible for quell the soul of the deceased person.  Furthermore, when we discussed from archaeological findings as “Ishibashi,” on the beginning of the song clause the expression clause of “UtihashiWatase” sing, it is that it had adopted the Tanabata myth and legend as a bridge connecting the east and west It can be confirmed.  In particular, because “stone bridge” is “Cowherd” Starting from the concept of the bridge, which modeled the “easy to jump forward to the dwelling place of hermits” is in Shenzhen related mythology as a bridge, which was built between human life and death after such as the notion that is noticing, it will be considered that figure and the conception of it equivalent “Auspicious of the universe” has been put.  After all, the ancient god and nature of God is dwelling heavenly world in China, Xi wangmu like dwelling place of hermits, the reality of the human world, is sure of is and underground live is dead souls the world are drawn is distinguished as if Ascension Bridge(昇進橋) thought (Idea hermit climb to heaven) it is being inferred and must have not portrayed the heavenly world and the universe, such as.

목차

Ⅰ. はじめに
 Ⅱ. 明日香皇女挽歌の構成
  2.1 明日香皇女挽歌における「橋」
  2.2 「橋」に纏わる相聞的な発想歌群
 Ⅲ. 七夕の神話と伝説に因みある「橋」
  3.1 「橋」と歴史的な実証の意味
  3.2 天津橋とは牽牛の岩橋
  3.3 「天橋」と「をち水」の関連性
 Ⅳ. 挽歌詩に於ける「橋」の作用
  4.1 仙人が通う「石橋」
  4.2 升仙する為の橋
  4.3 冥界へ渡る為の橋(浮鼋)
 Ⅴ. 考古学の知見からみる「橋」と宇宙観念
 Ⅵ. おわりに
 参考文献
 논문초록

저자정보

  • 高龍煥 고용환. 慶南情報大學校、先端戦略産業学部、機械設計科

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