earticle

영어

This study investigated the practical elements of care[cure] that ‘YOU(游)’ implies. East Asians in ancient times set the purpose of creating and apprehending paintings as perceiving truth(眞) and nature (本性) of things and structured theory of paintings with ‘YOU’. If ‘diagnosis and clinical decision’ of medical staff for medical care[cure] works effectively, the patient would be recovered as a result. That is, ‘YOU’ which is an action stage of an artist to judge and decide the meaning of a painting corresponds to the action stage of a doctor to diagnose patients and make clinical decisions. This study investigated the followings. First, modern medicine is interested in intelligence(知) related to medical performance, acquisition of the intelligence, and individuality of patients. Caring in nursing science, the focus is to grasp hardship of patients through sympathy and taking care of them. Second, in investigating implications of ‘YOU’, it was investigated if the nature of ‘YOU’ contains practical intelligence, acquisition of intelligence, individuality, chance to acknowledge the individuality, and how to acquire the individuality. The study was focused on ‘YOU’ and emotions, as well as ‘YOU’ and structure and characteristics of practical intelligence. According to creative painting theories that 『Tuhua Jianwenzhi』 and 『Linquan Gaozhi』 revealed, the intelligence that is equivalent to the meaning of a painting that artists obtained through ‘YOU’, is a practical intelligence obtained through experience. It consists of ‘observation’ of objects, ‘practice at time dimension’ of observation, and artistic values. These factors are related each other organically and ‘YOU’ creates practical intelligence only when observation is practiced at time dimension. Such intelligence contains artistic values. Herein, observation is related to ‘precise research(精究)’, ‘being fond(好)’, ‘diligence(勤)’, ‘seeing(看)’, and ‘investigating(瞰, 照, 見)’, while ‘practice at time dimension’ is related to ‘learning from the secrets of nature(得自天機)’, ‘from the bottom of one’s heart(自心原)’, ‘mature(熟)’ and ‘nurture(養得)’. As such, reasoning(思) underwent a series of deepening and maturing process. My perspective in this study is that the fundamental factors of ‘YOU’ from which artists obtained lies in observation and ‘practice at time dimension’ of observation at which point ‘YOU’ and medical care[cure] is related each other. It is because practical intelligence can be matured and advanced through observation and practice of observation. This study suggests that observation and practice of observation that ‘YOU’ implies can be an alternative in nursing that should be done through sympathy and caring.

한국어

이 글은 畵意를 생성하는 ‘游’와 의료에서의 돌봄(care)과 치유(cure)가 유비될 수 있다는 점에서 ‘游’가 함의하는 돌봄[치유]의 실천적 요소를 고찰하였다. 고대 중국의 지식인들은 회화를 창작하고 감상하는 목적을 사물의 眞과 本性을 인지하는 것에 두고, ‘游’로 회화이론을 구성한 바가 있다. 의료적 돌봄[치유]을 위한 의료진의 ‘진단과 임상적 결정’이 유효하면 그 결과로 환자는 건강을 회복한다. 즉, 화가가 畵意를 판단하고 결정하는 활동단계인 ‘游’는 의료진이 환자를 진단하고 임상적 결정을 하는 활동 단계에 상응할 수 있다. 고찰의 내용은 첫째, 현대 의료가 행위수행과 관련된 知의 습득과 환자의 고통에 관심을 두고, 간호학에서 돌봄은 공감(sympathy)을 통하여 타자의 곤경을 파악하여 그를 보호하는 것에 두고 있음을 살펴보았다. 둘째, 『圖畵見聞誌』, 『林泉高致』의 창작이론에서 畵意를 생성하는 ‘游’의 함의를 인지방식, 실천적 요소, 예술적 가치 요소 측면에서 고찰하였다. 인지 방식에서 ‘游’는 體驗이다. ‘游’의 실천적 요소는 관찰과 관찰의 ‘반복적 실천’이다. 관찰은 ‘察’, ‘精究’, ‘好’, ‘勤’, ‘看’, ‘瞰’, ‘照’, ‘見’과 관련되고, 관찰의 ‘반복적 실천’은 ‘得自天機’, ‘自心原’, ‘熟’, ‘養得’과 관련되며, 실천 과정에서 思의 규율로 畵意의 예술적 가치는 심화하고 성숙하였다. 필자는 ‘游’의 근간을 이루는 요소는 관찰과 관찰의 ‘반복적 실천’이며, 이는 행위수행을 통하여 知를 얻는 방법론에 상당한다고 본다. 이 지점에서 ‘游’와 의료적 돌봄[치유]은 관련이 있고, ‘游’의 근간요소는 의료와 간호에서의 돌봄[치유]에 필요한 知를 얻는 실천적 방법론으로 제안될 수 있다.