earticle

영어

It is true that sometimes our perception can be unreasonably easily changed. However, in reality it is almost impossible to change once this perception became crystalized through education, environment, experiences and etc. that encompasses the individual which eventually makes him a blind follower of the preconceived notion. Sadly enough, since the historical perception of the DaeHan(Korean) people has been absorbed in the colonial view of history which was formulated in the late JoSeon(Lee Dynasty) and intensified during the dark age of colonial governance, the geographic information which has a decisive effect on the birth and development of the culture has been significantly distorted and consequently became a decisive misleading factor for all the academics. Even gloomier is that academic circle which is fettered by school ties further aggravates already distorted academic environment and fails to correct the definite error in the historical perception. The purpose of this paper is to suggest that when we observe the culture with the broader perspective through restoring our identity and extending our historical territory up to the entire East Asia, the establishment of the right academic tradition could be possible and the right academic results could be attained as well. In order to materialize this point clearly I will suggest the theoretical ground that supports the thesis 'the East Asia must be one' from the territorial point of view which was supported by most recent findings of the rapidly developing genetics and the linguistics that goes with the genetics which shows the traces of migration of the modern humans that also points to the same conclusion. Furthermore, I will make it clear that our history book 'Sam- GukSaGi' is the perverted name of 'SamGukSa' and despite the astrological records in the 'HwanDanGoGi' has been proved right by the modern scientific observation these two history books have been treated as a forged books unreasonably. Therefore I would like to testify that above two history books deserve the reasonable reliability and at the same time they are the history books of the broad territory of the East Asia. With understanding above all facts and suggestions our perception on the territorial identity might be extended up to the entire East Asia in a natural course which will eventually contribute to the academic development of the region and to the peaceful coexistence of the world as well.

한국어

사람의 인식이란 터무니없이 쉽게 변할 수도 있지만, 개인을 둘러싸고 있는 교육, 환경, 체험 등으로 굳어지면 맹목적이 되어 좀체 바꿀 수 없음이 현실이다. 불행스럽게도 大韓 사람들의 역사인식은 근세조선에서 형성되고 식민통치암흑기에 심화된 반도사관으로 몰입됨에 문화의 발생과 발달에 결정적 영향을 미치는 지리정보가 왜곡되어 모든 학문을 오도하는 결정적 요인이 되고 있다. 더욱 암담하기는 학계가 학맥으로 묶여 그 왜곡된 족쇄를 스스로 보완, 강화하고 있다는 사실이다. 본고의 목적은 ‘우리’의 정체성과 역사강역을 동아시아 전역으로 회복하여 문화를 폭넓은 시각으로 관찰할 수 있을 때 올바른 학문이 구축될 수 있음을 제시하려는 것이다. 이 논지를 성립시키기 위하여 최근 급격하게 발달하는 유전학과, 그와 軌를 같이 하는 언어학에서 밝혀지는 현생인류의 이동 상황으로 동아시아가 하나일 수밖에 없는 바탕을 제시하고, 우리 역사서인 삼국사기가 삼국사를 왜곡시킨 명칭임을 밝히면서, 그 삼국사와 함께 위서로 취급당하는 환단고기의 천문기록을 과학으로 증명한 례로 그 두 사서가 신뢰성이 충분함도 증명하지만 그 역사서가 동아시아 광역의 역사서임을 거증한다. 이 모두를 이해함으로 한반도에 한정되어 있는 우리의 정체성이 동아시아로 자연스럽게 확대도록 인식을 바꿀 수 있는 계기가 되어, 학문발전과 세계의 평화공존에 기여할 수 있다고 판단한다.