earticle

영어

In the late Western Han Dynasty, the Confucianism motivated reformation of the national worship system largely influenced the Taishan Mountain worship. After the reformation, there emerged two different worship systems: one located in the capital area and the other located in the Taishan Mountain area. Worshiping the god of Taishan in the capital area is the national worship which follows the structure of 坛祭木主(a ritual to honor ancestral tablets that are made out of wood). This worship means that Confucianism deifies the god of Taishan as the god of nature. For many generations of kingdoms, the Taishan Mountain worship has been following the same structure. The reformation constantly influenced the worship in the Taishan Mountain area as well. Because Confucianism rituals was integrated with folk religion, from the late Western Han Dynasty to Tang Dyansty, the worship in this region appears to be very complicated with the combination of 坛祭(rituals conducted in altars) and 庙祭(rituals conducted in front of the graves of ancestors). It was the Northern Song Dynasty when it was finally developed to be simpler as the influence of the folk religion grew greater. The structure of the worship in the Taishan Mountain area gradually became rather traditional and folk religious than national as it was no longer influenced by the Confucianism rituals.

중국어

西汉末期, 儒家主导的郊祀制度改革, 影响了此后的泰山祭祀, 从此形成了泰山所在地与非泰山所在地京城两个泰山祭祀系统. 从祀于京城 郊祀的泰山神以坛祭木主的方式祭祀, 体现了儒家对泰山神为自然地理之神 的神格认定. 此后历朝历代, 从祀于郊祀的泰山祭祀基本上沿袭这一形制不变. 这一改革对泰山所在地祭祀的形制产生了一定的有限度的影响, 自西汉 末年至唐代, 泰山所在地祭祀中, 其祭祀形制始终坛祭与庙祭杂糅, 表现出复杂的面貌, 体现出儒家礼制要求与民间信仰的相互交融, 互相影响. 直到 北宋时期, 随着民间力量在泰山祭祀领域的壮大, 这一局面得以结束, 泰山 所在地的祭祀形制开始全面摆脱官方儒家礼制的影响, 向着民间传统祭祀形 制全面倾斜.