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영어

Among the texts where is used, this study focuses on thosein which means the Spirit of God. It particularly analyses themeaning of the creation of God among the activities of the Spirit ofGod. The represented texts in which is regarded as the Spiritof Creation in the Old Testament are Genesis 1:2, Psalms 33:6, 104:29-30, and Isaiah 32:15. The first two texts deal with the Spirit shown in theoriginal creation (creatio prima), and the last two are mentioned in thecontinuing creation (creatio continua). In Genesis 1:2, the Spirit of God is allusively described as ‘the Spiritof Creation’ that creates the world, cooperating with the Word of God. The Spirit of Creation is the co-worker of the creative Word. Psalm33:6 clearly shows what is alluded to in Genesis 1:2. The psalmist here elucidates that the Spirit concretely actualizes the creativity of the Word. That is, the Spirit is the power to make the Word an event. In Psalm 104:29-30, the Spirit of God as the power that creates life,continuously creates and renews all lives in the world. That is, the Spirit isthe Spirit that consistently creates life. In Isaiah 32:15, the Spirit of Godworks not only within human beings but also in the natural world. TheSpirit of God is the power that renews history, and it is the Spirit thatrestores the first world, which God saw as very good.

한국어

본 논문은 구약에 나타난 창조의 영은 처음 창조에서는 창조적인 말씀의 동역자이며(창 1:2), 말씀을 사건으로 만드는 힘이며(시 33:6), 계속되는 창조에서는 지속적으로 생명을 창조하며(시 104:29-30), 역사를 새롭게 함으로 처음 세상을 회복하게 하는 능력임을 논증한다.