earticle

영어

In 21st century, both the Catholic church and Protestant church have traditionally maintained separate homiletics in Germany. Specially, the Catholic church has pointed out liturgy-centered church, but Protestant church has aimed to build up word-centered church. Therfore, the homiletics tradition of both Churches have resulted in their own patterns of worship contents. In today, the Catholic church has been interested in interpreting the liturgy by preaching(Words) and, Protestant church has regarded the preaching as first sign of baptism sacrament. However, both the Catholic church and Protestant church have separate views related to the meaning of preaching and of piety for church ritual. In other words, although Catholic's preaching only explained the liturgy in itself, since Second Vatican Council, each country interpreted replaced the liturgy with linguistic view of preaching as the own cultural expression. However, it disappeared from preaching-centered liturgy and conventional and systematic views in Protestant church. On the contrary, it has expanded the theological preaching which stresses on Justification of believers. Basically, both Churches have had their own separate exegetic and liturgical points of view. Recently, their homiletics have come even closer together owing to the study involved in both the exegesis for preaching and the illumination of the Holy Spirit in linguistic aspects of bible texts. In spite of different homiletic questions on the preaching language, both of them emphasized the importance of preacher’s preaching delivery and of layer’s preaching comprehension. From ancient time, although people have paid attention to preaching rhetorical role, and the both Catholic church and Protestant church was interested in the preacher’s rhetorical role, it was difficult for their homiletic coincidence because preaching style of Catholic priest was different from that of Protestant’s pastor. It is going on the homiletics study of Peter Düsterfeld which mentions the preaching and the understanding of the Catholic church. In addition, as H. R. Müller-Schwefe criticizes Mildenberger und Dannowski’s theological study and reflects on the homiletics of both churches, they suggest new homiletics. It is to study the homiletics through language delivery, rhetorical development, and textual interpretations of the Bible.