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Multi-cultural nature of the Uniting Church and its mission

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John P. Brown

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At Canberra City Church we experience Sunday by Sunday people from many countries of Asia, the Pacific, Africa and Europe worshipping together. Some of these people were baptized at City Church. Others are attending Church for the first time. But immigrant people live mainly in the large cities in Australia. Very few live in the country areas. Over the last forty years immigrants have come from many countries in Asia, the Pacific and Africa. As they have come,the Uniting Church has helped them establish worshipping congregations to serve and minister to their people. We have helped them to bring pastors from their countries of origin,to obtain church buildings in which to worship, and have welcomed their representatives into the presbyteries, synods and Assembly of the Uniting Church. Sometimes this has meant that we have had to take actions to combat negative and racist attitudes among other members of the church – attitudes such as, “Why can they not worship with us? Why can they not be like us? Why have they got to worship separately?”In 1985, the Assembly of the Uniting Church adopted a statement. “the Uniting Church is a Multicultural Church”, and took a number of steps to enable immigrant people to enter into the life of the Church and play their unique part in its life and witness. In the case of the Korean congregations of the Uniting Church, we have now set up a Korean Presbytery in order to provide more effective oversight of the congregations. Members of the Uniting Church in Australia now worship in more than twenty languages. Furthermore, many young people from these immigrant congregations have trained for the ministry of the Uniting Church and are now serving in English-speaking multicultural congregations. But the Uniting Church is multicultural in another sense also. For nearly two centuries, the churches which came together in 1977 to form the Uniting Church in Australia have established missions among the Aboriginal people of Australia. During the last thirty years the Aboriginal members of the Church have determined to take responsibility for the organization of their own congregations and for ministry and mission with Aboriginal people in Australia. They do this,not as a separate church, but as part of the Uniting Church. In 1985, with the support of the Uniting Church Assembly,they established the Uniting Aboriginal and Islander Christian Congress. Many people who are not Aboriginal work under the oversight of the Uniting Aboriginal and Islander Christian Congress, among Aboriginal people. At the meeting of the Assembly in 2010. the Assembly adopted a preamble to the Constitution of the Uniting Church,acknowledging the unique place of Aboriginal people in Australia, and in the Uniting Church. So the Uniting Church is multicultural in more than one sense. It is truly an inspiration to worship with people of all these cultures. It gives a foretaste of the unity of humankind which is part of the vision of the Kingdom of God.

목차

Abstract
 The experience of Canberra City Uniting Church
 But not all of the Church is so Multicultural
 Immigration prior to 1950
 Immigration after World War II
 The White Australia Policy
 The beginning of large scale immigration from Asia.
 The response of the Uniting Church
 The Church as a missionary community
 Other Asian congregations
 Recognition of the Uniting Church as a Multicultural Church.
 Combatting racism in the church and community.
 Korean Congregation regulations
 Annual Conferences for Immigrant groups.
 The Korean Commission
 Korean Presbytery
 The Aboriginal people and the Uniting Church
 Dispossession and land wars
 Early missions
 Formation of the Uniting Aboriginal and Islander Christian Congress
 March for Justice, Freedom and Hope
 The Covenant
 The Preamble to the Constitution of the Uniting Church
 Recognize that:
 Conclusion
 Bibliography

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  • John P. Brown 호주연합교회 은퇴

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