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This article explores politics of relationship that Mary Wollstonecraft invents so as to struggle for the intersubjective recognition. Wollstonecraft, in a letter to George Dyson, expressed her concern that he failed to give Maria, a fictional character of her novel, due recognition. She tried to figure out the cause of his failure and found out a way to settle the issue. If there were discrepancies in recognizing the other, closing the gap requires a massive transformation of perception in such a way that demands equality and freedom between sexes and classes. Wollstonecraft realized that distinction, prevalent in society, forms a symbolic diving line producing a sensible web of inclusion or exclusion with which people recognize others. Thus, in order to change a normative framework of intersubjective recognition, she initiated a cultural and political revolution debating with Rousseau, Burke, Smith, and Aristotle who were the major sources of the contemporary recognition established in society. In doing so, she emphasized the importance of friendship as a symbol of politics of relationship that would be the base of establishing virtuous society.