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레위기 26장 14-33절에 나타난 숫자 칠의 의미에 대한 연구

원문정보

A Study on the Significant of Number Seven in Lev 26:14-33

최종원

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초록

영어

A Study on the Significant of Number Seven in Lev 26:14-33 Jong-Won Choi, Dr. theol. Lecturer at Seoul Theological University Bonn University Dr. theol. The present research primarily is to examine the meaning of the number seven in Lev. 26 in relation to the northwest semitic inscriptions and Deut. 28. In the context of the northwest semitic inscriptions, the number seven is used with literary style-method as the meaning of ‘treaty-curse’. From the composition critical method, Lev. 26 is in parallel with the schema ‘bless and curse’ in Deut 28. This concept is newly composed by a writer who synthesized a deuteronomistic and priestly thought in a composition ‘promise and threat’. In Lev. 26 the central paragraph is the part of ‘the curse’(vv. 14-33). To be fair, it shows that the exilic situation of the Book of Ezekiel is presupposed. In this study, the number seven(v. 18, 21, 24, 28) is dealt with the content ‘knife, hunger and infection’ as the curse-trias in the paragraph of ‘the curse’. From this analysis it is possible to explain systematically the negative conditional clauses with the ‘sevenfold-schema’. The paragraph reflects an expansion of literary style in Deut. 28 and theological thought in the text of Ezekiel. The point of the indirect compositional view is dependent on an ideological aspect of northwest-Semitic in the ancient Near Eastern. This development shows that the paragraph ‘the curse’ in Lev. 26 is originally instructed on the sevenfold-structure as used in Deut. 28. The editor(or compiler) of Lev. 26 deals with a literary style, which is stated as a breaking of the promise or treaty made with the Israelites. This style is best illustrated in the inscription of Sefire, Tell Feckeriye and Būkan in the northwest-Semitic domain. As a result, the text gives us a clue to an invention of some written tradition that the number seven provides the specific means as curse/treat and punishment in the braking of promise or treaty. A Study on the Significant of Number Seven in Lev 26:14-33 Jong-Won Choi, Dr. theol. Lecturer at Seoul Theological University Bonn University Dr. theol. The present research primarily is to examine the meaning of the number seven in Lev. 26 in relation to the northwest semitic inscriptions and Deut. 28. In the context of the northwest semitic inscriptions, the number seven is used with literary style-method as the meaning of ‘treaty-curse’. From the composition critical method, Lev. 26 is in parallel with the schema ‘bless and curse’ in Deut 28. This concept is newly composed by a writer who synthesized a deuteronomistic and priestly thought in a composition ‘promise and threat’. In Lev. 26 the central paragraph is the part of ‘the curse’(vv. 14-33). To be fair, it shows that the exilic situation of the Book of Ezekiel is presupposed. In this study, the number seven(v. 18, 21, 24, 28) is dealt with the content ‘knife, hunger and infection’ as the curse-trias in the paragraph of ‘the curse’. From this analysis it is possible to explain systematically the negative conditional clauses with the ‘sevenfold-schema’. The paragraph reflects an expansion of literary style in Deut. 28 and theological thought in the text of Ezekiel. The point of the indirect compositional view is dependent on an ideological aspect of northwest-Semitic in the ancient Near Eastern. This development shows that the paragraph ‘the curse’ in Lev. 26 is originally instructed on the sevenfold-structure as used in Deut. 28. The editor(or compiler) of Lev. 26 deals with a literary style, which is stated as a breaking of the promise or treaty made with the Israelites. This style is best illustrated in the inscription of Sefire, Tell Feckeriye and Būkan in the northwest-Semitic domain. As a result, the text gives us a clue to an invention of some written tradition that the number seven provides the specific means as curse/treat and punishment in the braking of promise or treaty.

한국어

이 논문은 성결법이라는 문학적인 큰 틀 안에서 모세 오경의 최종 형성의 단계를 설명할 수 있는 중요한 본문인 레위기 26장을 분석한다. 저자는 이 논문에서 본문이 제사장 문서(P)와 신명기사가계 문서(Dtr)의 사고를 이어받고 있으며 예언자적 사고를 첨가하므로 제사장적 사고와 예언자적 사고의 종합을 시도하고 있음을 밝힌다.

목차

1. 들어가기
 2. 북서 셈어에 나타난 숫자 칠
  1) 스피르(Sefire) 비문
  2) 텔 페케리에 (Tell Fekherije) 비문
  3) 부칸(Bukãn) 비문
 3. 신명기 28장 20-44절
 4. 레위기 26 장 14-33 절
 5. 나가기
 6. 참고문헌
 Abstract

저자정보

  • 최종원 Jong-Won Choi. 서울신학대학교 강사

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