earticle

영어

In general, German Catholic have been regarded as ‘nonnational’ and ‘international’ in the German national history in the 19th century. Since B. Anderson
considered ‘nation’ as ‘imagined community’, it is necessary to ask constructions of nation by German Catholics and their positions between catholicity and nation. It will be tried to answer in case of Catholic conservative press propagated the papacy supremacy in the middle of 19th century.
They insisted without regional differences they were national in the three points: their ‘heartbeat’ for Fatherland and its freedom and power and contribution of their laity clubs to the unification of Germany.
They discussed positively about ‘National Church’, because Catholic church never denied each Nationality in the world and promoted it for the catholicity. But they refused a National Church separated from Rom.
They posed regionally different between catholicity and nation. Munich Catholics thought both incompatible. But Rhenish Catholics were convinced of the Catholic base of German nation. Catholics in Vienna and Breslau relativized nation into a natural, healthy nation and a hostile nation. They couldn‘t completely ignore it, nor admit it.
German Catholic conservatives were included into German nationalism. But in case of conflict of two loyalties, they preferred catholicity to nation.

한국어

이 글은 독일 가톨릭교인이 가톨릭교회와 독일 민족에 대한 정체성 사이에서 어떤 태도를 취했는가를 살펴보기 위해, 먼저 독일 가톨릭교인이 외부의 비난처럼 비독일적이었는지를 검토하고, 다음으로 ‘독일성’과 가톨릭교회가 결합된 독 일 ‘민족교회’ 논의를, 마지막으로 이들이 가톨릭교회의 보편성과 독일 민족의 특수성 사이에서 어떤 태도를 취했는지를 살펴볼 것이다.