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The objective of the present study is to examine the cause of denying sexual behaviours and how to practice Abrahmacarya-virati-śīla(不婬戒) centering on Brahmajāla Sūtra(梵網 經) and it's commentary. The main contents of the book are as follows. The cause of denying sexual behaviors is the absence of mercy. It is clearly manifested by the phrase,If a Bodhisattva raises sexual desire to all people and have them commit adulteries mercilessly on animals and on their mothers, sisters and relatives, this is the Bodhisattva's most serious sin of Pārājika(波羅夷罪)." Second, it is because sexual behaviours is the source of all kinds of pains. Sexual desire, which arrests human beings with attachment and binding, tempts people so powerfully that they even recognize agonies from the sin. Third, it obstacles true awakening. Fourth, it is the origin of life-death transmigration. The fundamental factors for people to continue transmigrating in the Six Gati without breaking away from the karma of life and death and suffering from painful life are minds of birth and death, among which sexual desire is strongest. Such sexual desire causes attachment by binding our mind and hinders awakening by disturbing tranquil heart. As for alternatives to practice the Abrahmacarya-virati-śīla (不婬戒), first, the reason that sexual behaviours is the most serious sin in Brahmajāla Sūtra is because of the absence of mercy rather than the wickedness of sexual behaviours itself. Thus, the spirit of mercy must be attained through practicing all of Buddha's teachings. The second method is the meditation on the uncleanness of the human body and the meditation that all things are impermanent. The third method is to abstain from drinking and to stop eating five hot vegetables(五辛菜). Both of these two fall into the 48 light sins(48輕 戒) specified in Brahmajāla Sūtra. Alcohol is a major cause of committing adultery. Various kinds of drugs and hallucinogens are in the same category. The five hot vegetables refer to such kinds of vegetables as green onion, garlic, wild rocambole and leek. Then these are taken, they stimulate sexual desire, and strengthen pita, one of physiological factors causing excitement. Therefore, disciplinants must be forbade from the five vegetables. Practicing these Abrahmacarya-virati-śīla requires not only discipline but also the improvement of social systems. Legal regulations must be applied to pleasure-seeking businesses that foster adultery, employment agencies that commit crimes by lawful means, decadent advertisements in newspapers and magazines, etc. In addition, strict control and punishment must be inflicted upon human traffics, rapes and sexual assaults. Furthermore, desirable sex education should be conducted for the youth so that they have and practice sound sexual morality. In particular, it is necessary to exert edificatory efforts to promote sound moral culture for young peoples by practicing Buddha's virtue and mercy in Mahāyāna Buddhism.