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This paper aims at studying the developmental course and historical condition of Buddhism both in Korea and Japan, and, after Korea opened in 1867, at thinking into missionary work of Buddhism in Korea centering on Jeong Toe Jin Jong Dae Gok Pa (a branch of Buddhism) influenced by Japanese Buddhism. It has been said that politics, economy and society between Korea and Japan was actively exchanged from old times. The religious exchange between two countries was fully made progressed at that time, too. Based on these historical facts, Buddhism in Baekjae Kingdom (Korean Buddhism) must have been introduced to Japan in the middle of6th century. At the same time Confucianism is believe to have been handed down to Korea peninsula. Meanwhile, Japanese's religious mission was not begun until modern times. At the end of 19 century Japanese missionary work abroad was begun, which was basically related to Japanese colonialization of other countries as well as Japanese emigration to other countries. Thus, in colonizing the Korean peninsula, Japanese other religions including Japanese Buddhism began to influence Korea religion by a mean of colonial policy. This phenomenon was produced in the course of starting substantial transitional policy from ideological aspect of modernization of Japan called Myung Chi Yoo Shin (revitalizing reform of Japan). The revival of new theocracy under the controlling system of the unity of the religion and politicsresulted in suppressing and even expelling Buddhism for the first time in Japan as the policy of Pea Bull Hwea Seok, which means "Oppressing Buddhism". Thus, as a way of alleviating this serious condition, social and patriotic function of Buddhism was being emphasized and the relationship between Buddhism and the power of the nation should be established. Besides, Buddhism should be proceeded in cooperation with the governmental policies. The Japanese government needsreligious assistance in order to colonize other countries. For completing this goal, the occidental policy like the religious invasion in advance was modeled for Japanese pattern of colonization. Thus, as the western world did, Japanese government introduced religion to Korea in order to invade and colonize the Korean peninsula. So, Jeong Toe Jin Jong Dae Gok Pa was also included to this policy. To use their Buddhism was a part of planning to weaken Korean resistance to Japan by the use of the religious power as well as was a way of Japanese economical and political invasion into Korea. Korean Buddhism from at the end of Choseon Dynasty to the Japanese colonial period, however, was being widespread without the restrictions. That is, it is called the transitional period or the period of modernization. The western culture and thought became not only a means to dismantle the feudal system like the national isolation policy and closed hierarchical system but also a chance to initiate new current consciousness and bring about many changes. So, the change of Korean Buddhism was natural to be influenced by the missionof Japanese Buddhism in Korea. This tendency was brought about by the factors home and abroad as well as the characteristics of Korean Buddhism itself. Of these factors, the relation between the condition of Buddhism at the end of Choseon Dynasty and the governmental power of Japan, which entered the Korean Peninsula, was the most important factor. The strength of Korean Buddhism at the close of the Choseon Dynasty was weakened by the oppressing policy of Buddhism. Japanese religion started to infiltrate into the Korean peninsula at the very this moment. Of these missionary works, Buddhism was the most powerful one. In 1985 the regulation "DO NOT ENTER THE CAPITAL OF THE CITY" was removed by Japanese monk's mandatory request and the policy of oppressing Buddhism was also weakened. This brought to startling impact on the world of Korean Buddhism and made the Korean monks be awakened. Besides, this gave them the opportunity of waking up their consciousness of Buddhism, so that they makes themselves be active and do productive activities in the world of Buddhism. In the course of modernizing period, we have to reflect on timid preparation for the activity of introduction Buddhism to Korea. And when historical incidents were brought out, we were not able to think about how to solve these difficulties, except believing Buddha teaching. The 21st century is the age of exchange between Korea and Japan and the exchange in the religious field will be furthering. All we have to do is to reflect the past for spreading and exchanging Buddhism, and in details study about the situation of it home and abroad at that time in order to help new exchange between two countries. In solving the problems mentioned above, they believed that following the scripture, Buddha teaching is more important. Religion goes beyond the national boundaries and beyond the things regarding human beings and becomes cosmic. Therefore, if Buddhism possible to be preached with a merciful heart including the truth, I have no doubt that new religion suitable for culture and feeling of mission field will be developed and enhanced.