원문정보
Lee, Kwang-soo’s thought of evolution theory & feature of the literature at the end of Japan Imperialism
초록
영어
The consistent characteristics penetrating Lee Kwang-soo’s literature and thought is the outweighed logic. He emphasized the outweighed logic by the theory of social evolution in 1910’s and the theory of education in 1920~1930’s but he didn’t abandon the theory of cultivate capacity. Looked at the japanese invasion of China in late-1930, Lee realized that the theory of education is a illusion. Since then, it seemed he embraced Buddhism and after found the transcendental world such as a transition of life and Next life in Buddhism, he put a arbitrary construction on ‘the theory of Japan and Joseon are One(內鮮一體論)’. That means he accepted the doctrine of samsara(metempsychosis) as a best way to gratify one’s desire that can’t gratified in reality. He was a nationalist from the point of view he tried to establish the powerful country by building up national strength but he was a anti-nationalist from the point of view he overdid own’s inferiority in ‘On National Reconstruction(民族改造論)’ Since Ahn, Chang-ho’s absence, Lee Kwang-su lead to selfdestruction with lost all sense of direction as a egghead in colonial times. He admit to failure enlightenment of the races himself when he saw a prisoner who dead as gluttony and over-excrete. After that, he would be hope to change one of the public a multiracial empire he abnegate to the idea of a homogeneous race as a pure lineage. Kayama Mitsuo(香山光郞) is new his family name and first mame it shows his delusions to be a royal family and then the progenitor.
목차
2. 수양동우회 사건과 일제말 소설의 불교적 세계관
3. 창씨개명과 전향론의 이중성
4. ‘ 우자(愚子)의 효성’
참고문헌
Abstract