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중국

흉노 제사의 신앙적 성격에 대한 연구 - 사얀-알타이 민족과의 비교를 중심으로 -

원문정보

A Study on the religious nature of Xiongnu rites - Focusing on the comparison of Sayan-Altai people -

곽진석

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초록

영어

A Study on the religious nature of Xiongnu rites - Focusing on the comparison of Sayan-Altai people - Kwak, Jin-Seok ① Seon-U-Jeong meeting : Considering the cases of Sayan-Altai people as Altai and Khakas, it is presumed that in Xiongnu's case, the object which ‘Cheifs’ held rites in Seon-u-jeong for bloodgiven unite of clan was a wooden shape as ‘zzos’. This is definitely tree of clan which means ancestors of clan. As previously mentioned, even more so considering that not only ancient Turk but also every Sayan - Altai people worshipped ‘tree of clan’. ② Nong-Seong or Yong-Seong Meeting : Xiongnu might hold rites in Nong-Seong or Yong-Seong to heaven, earth and ancestors. In rites, heaven, earth and their ancestors must be configured at the tree around which long and thin cloths were hung, that is ‘tree of heaven’, ‘tree of spirit’, ‘tree of clan’. They would pray sincerely for the lushness of grasses and the prosperity of livestock by holding rite to heaven, earth and ancestors ③ Dae-Rim meeting : The purpose of having a big meeting in Dae-Rim in autumn is to count the number of people and livestock as written in and . Xiongnu's main form of production was originally a nomadic life. However they supplied with hunting or limited farming because the production of ranching was poor. Especially in its prime, the profits by depredation, tribute, tax collection and trade were even larger. The plenty of profit or lessness extremely affected on the existence of the nation. It is no wonder, then, tax and tribute was important means for existence of Xiongnu.

목차

1. 서론
 2. 사얀-알타이 민족의 나무ㆍ하늘 숭배
 3. 흉노의 제사와 그 신앙적 성격
 4. 결론
 참고문헌
 논문초록

저자정보

  • 곽진석 Kwak, Jin-Seok. 부경대학교 국어국문학과 교수

참고문헌

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