earticle

영어

Being connected by land, China and Korea maintain historically long cultural exchange. Confucianism is the mainstream culture of both nations’ traditional society, and is already preserved for about two thousand years。Confucianism in Korea has been affected correspondingly along with its developing stage in China, and developed with the expression of the times.
Confucianism in modern society was pushed out to the edge of the public interest due to the powerful impact from western culture and the social and political changes.
Due to these factors even many scholars have been discussed for about last 20 years on the position of present-day Confucianism and the social transition problem, every panelist put out a different opinion。Such a divergence in opinion is a current trend of the times and changes constantly with social development。This paper is focused the following two subjects among those many.
The first subject discussed is the essence of Confucianism thought whose core contents is reason of perfect virtue, democracy thought, and etiquette thought。The second one is the matter of social transition of Confucianism in both China and Korea. The contents in second one are the same point and the different point of Confucianism development in present-day China and Korea, matter concerning on the status change of Confucianism in nations, and interrelation between social transition and Confucianism transition in both countries.

중국어

韩中兩国接壤, 文化交流源远流长。儒学作为中韩兩国传统社会的主流文化, 沿存于兩千余年。这样以来, 儒学在韩国得以展开和发展, 中国儒学发展的几个阶段都有一定的影响和表现。
儒学, 到了现代社会, 由于西方强势文化的冲击及社会政治的变迁而退居边缘。因此现代儒学地位与社会转型的问题, 已讨论了20几年, 論者各执异见。其实, 这也是个随时间推移· 社会发展而在不断变化的问题。诸问题中本篇探讨的是兩个重点。首先讨论的是儒学思想的本质问题。其内容注重于“仁之道”·“民本思想”·“禮思想”。其二是中韩儒学的现代转型问题。内容包含着现代韩中兩国儒学发展之异同和它的地位变迁如何·兩国社会转型与儒学转型的相应关系等几个问题。