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불교의 자력과 타력 문제

원문정보

Controversy between the Self-power and the Other-power in Buddhism

한보광

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초록

영어

Buddhism is a vivid religion. Buddhist discipline is a vivid discipline. Hence, Buddhism does not only include the philology and the philosophical logic but also embrace the total activities of current cultural phenomena which accept Buddha as the founder of the religion and follow his teachings in a real life around various places.
Even though the basic backgrounds of Buddhism such as accepting the same founder of the religion and making efforts for enlightenment are identical, Buddhist practice methodology could be varied according to different places and different times. This is what we called as expedience for the promulgation of Buddhism. Thus, we might say that all kinds of practices and ceremonial forms that attempt to attain Buddhist's purpose are Buddhism.
Faith in the other-power of Buddhism is a belief of the cause and effect theory which illustrates all kinds of truthness, henceforth, it is a belief of Darmakaya. Faith in the other-power of Buddhism is a belief of the immeasurable virtue which is attained by countless number of practicing Buddhist lifes, henceforth, it is a belief of Sambhogakaya. Faith in the other-power of Buddhism is a belief of immeasurable compassion power of all Buddhas and bodhisattvas, henceforth, it is a belief of Nirmanakaya. Thus, devotion for self-illumination is a belief of pure Vairochana. Sincere prayer to Buddha for entering into the world of Elysium and occupying pure-land is a belief of fully-attained Vairochana. Sincere pray for compassion power of Buddha in a current life time is a belief of numerous incarnations of Shakyamuni Buddha.

목차

Ⅰ. 불교란 무엇인가?
 Ⅱ. 禪佛敎는 과연 자력만의 종교인가?
 Ⅲ. 불교에서는 무엇을 믿는 것인가?
 Ⅳ. 불교인은 어떻게 신앙생활을 하고 있는가?
 Ⅴ. 불교에서는 타력신앙이 없는가?
 Ⅵ. 불교의 타력과 기독교의 타력은 어떻게 다른가?
 Ⅶ. 불교의 타력이란 무엇인가?
 Ⅷ. 불교의 이상적인 신앙방법은 무엇인가?
 ABSTRCT

저자정보

  • 한보광 Ven. Bo-kwang. 동국대 선학과 교수. 본 학회 수석부회장

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