원문정보
초록
영어
This paper is to examine the contents of Pure land worship in the worship literature by which Korean temples conduct daily worship service.
First, Hyangsuharye was much done Between late Choseon and beginning of the modern time; Obunhyangrye can be the origin of Chiljeongrye which practices today. Present Chiljeongrye was edited after 1955, worshiping the three treasures of Buddha, dharma, and sangha in harmony; it seems to be comparatively well presenting the utmost teaching of Jogye Order representing Seon sect. Regarding some insufficient parts, each temples conduct with addition and subtraction. Hyangrye was edited by master Bak, yongseung, is precious in that it is the first worship literature written in Korean.
One of the worship literature in Pure land is Saseungje; it is for Amita Buddha, Avalokitesvara, Mahasthama-Prapta, and Cheungjungdaehae in Pure land, and it also seems to have been done in the beginning stage of yeumbul. It has been regarded important as a worship literature in Pure land since ten mantra is necessarily done for each buddha and bodhisattva. However, it is regretful that it is not done today. Next, Kekrakjeon worship literature is for the special hall, Kekrakjeon in the Comprehensive training monastery or other Big temples. Lately discovered Master Uisang's Tusarye encompasses all buddha and bodhisattva, but is near to a worship literature in Pure land since there is pray for being reborn in Pure land at the later part.
There is a trace using “All the Buddhas in the three world Amita …” which is mainly used in the Pure land yeumbul. Yet according to each article, some differences appear so that they are compared and analyzed.
Finally, Jawun, who widely spreads Pure land yeumbul lately, conducted Pure land rituals for worship which was based on the Jiui's four theories of Pure land.
목차
Ⅱ. 香水海禮
Ⅲ. 五分香禮
Ⅳ. 七頂禮
Ⅴ. 香禮
Ⅵ. 四聖禮
Ⅶ. 極樂殿禮佛
Ⅷ. 義湘和尙投師禮
Ⅸ. 大慈菩薩讚佛懺悔回向發願全偈
Ⅹ. 淨土儀範禮敬
Ⅺ. 맺음말
ABSTRACT
‘정토예불문에 관한 연구’의 토론 논평