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This thesis studies about the compilation of The Seon Mun Yeom Song(禪門拈頌) which is a basis for the Korean Buddhism during The Military Regime. The Seon Mun Yeom Song(禪門拈頌) contains the thought and view of literature of Hye Sim(慧諶, 1178-1234) who was a disciple of Chinul(知訥, 1158-1210) and expanded and deepened the idea of his master. The Seon Mun Yeom Song(禪門拈頌) led so many disciples to the state of an excellent dharma by the symbolic language of Yeom(拈) and Song(頌). I studied about publications of seon books which was based on The Seon Mun Yeom Song(禪門拈頌) and about how The Seon Mun Yeom Song(禪門拈頌) has been used for seon disciples, how it has influenced them, what kinds of processes seon thought has been formed.
The Seon Mun Yeom Song(禪門拈頌) was published with 30 volumes, 1125 cases in 1226, Hye sim(慧諶) asked Gak Yun(覺雲) to write stories. But a war between Mongolia and korean caused The Seon Mun Yeom Song(禪門拈頌) to disapper, therefore, The Seon Mun Yeom Song(禪門拈頌) was re-make with adding 347 cases.
However, The Seon Mun Yeom Song Shul Hua Hui Ben(禪門拈頌說話會本) was published with 1463 cases, so many people doubt where other 9 cases are. In 1243, With The Man Zong(萬宗)'s economic supports, reprinted Yeom Song Jip(拈頌集) was included in Tripitaka Korean.
The Seon Mun Yeom Song(禪門拈頌) was analyzed as consistency in its formation and characteristic.
① The Seon Mun Yeom Song(禪門拈頌) is consisted of the system of three treasures of buddha, dharma, and sangha.
② In the system of treasures of dharma, the sutra is related to the sutra of seon sect.
③ In the system of treasures of sangha, patriarches from Xi Tian (西天) and Xi Tian(西天)'s enlightened saint with no relation to Zhuan deng(傳燈) appear.
④ The Seon Mun Yeom Song(禪門拈頌) considers Yeom(拈) and Song(頌), contents of questions and answers more important than Zhuan deng Si Shu(傳燈史書)