earticle

영어

The theory of Amita-Buddha's Buddha-ksetra is interpreted by the system of teaching in the each Buddhist sect in China, Korea and Japan in history.
This paper is to illuminate Vasubandhu's theory of Amita-Buddha's Buddha-ksetra in which he systemically improved and organized the content so that it should be a basis for the theory of the pure land sect, and to explore its relation with the theory of Ven. Eejuck, who was the only one in Shilla influenced by Vasubandhu. Vasubandhu's theory of
Amita-Buddha's Buddha-ksetra may be summarized by the relation with the one in "The interpretation of Mahayanasamparigaha-sastra" and the thought of Amita-Buddha's pure
land vyuha in "The interpretation of Samsarati." That is, it is the theory of the three bodies(dharma-kaya, sambhoga-kaya, nirmaha-kaya) in "The interpretation of Mahayana-samparigaha-sastra," yet in the interpretation of sambhoga-kaya, the theory of vyuha in "The interpretation of Buljikyung" and "The interpretation of Samsarati" are the same.
Therefore, it seems that Vasubandhu's view of the theory of Amita-Buddha's Buddha-ksetra is the one of sambhoga-kaya.
The theory of Ven. Eejuck, influenced by Vasubandhu, was based on the concept of sambhoga-kaya from the Buddhaksetra in "The interpretation of Buljikyung," and the thought of vyuha in "The interpretation of Samsarati." Hence, Ven. Eejuck's theory of Amita-Buddha's Buddha-ksetra is based on the concept of sambhoga-kaya.