earticle

영어

Koyama Chosan is not still well known in scientific society. He was born in Sensyu Sakai, learned chinese language from chinese drifters, who were landed in Nagasaki. Than, he managed to entrance into Rinke, and in 1680, the year when Ietsuna Shogun get sick, Koyama started his service to Tsushima feudal clan. In 1682, he attendance upon Korean diplomatic corps to Edo and back to Thushima. Next year he back to Edo and in 1684 passed away on his 5th year on service to Tsushima feudal clan. Koyama's main mission was to be present in the room with delegation, compose and interchange chinese poetry, handwrite these poems and making records. It could be mentioned, that everything must be done according to the regulation of chinese poetry, that was intend by policy between Tsushima clan and Edo government. However, compare the Koyama Chosan and diplomatic corps before him, Koyama's records about affairs in Japan were really detailed. Also, he usually present his data to diplomatic corps. As a matter of course, author used a part of his report on mission to Edo in this report. In addition to this, poetry and prose made by Koyama, all exchanged correspondence between diplomatic corps and japanese also could be found. Due to that records it becomes available to publish the book on collection of writing and the interchange of the chinese poetry. And the person who played a central role was Koyama Chosan.

한국어

센슈(泉州)의 사카이(堺) 출신 고야마쵸산(小山朝三)은 당시, 거의 알려져 있지 않았던 사람이다. 나가사키(長崎)에 표류한 중국인에게 중국어를 배우고 린케(林家)에 입문하여, 1680년 갑작스럽게 쓰시마(對馬)번에 녹을 받아, 1682년 통신사행을 수행하였다. 이 수행을 맡아, 1683년에도(江戶)에 돌아갔다가이듬해인1684년사거했다. 고야마쵸산의 행동을 보면, 한일문사가 창수 할 때 자리를 같이하여 시전(詩箋)을 옮겨쓰고필어창 수의 내용을 기록하는 것이 그 주된 임무였는데, 이는 쓰시마번과 막부의 정책에의한 것이었다. 고야마쵸산은 한편, 일본 국내의 정치와 문화 활동 상황을 자세히 기록하여 통신사측에 제공했는데, 당연히 이는 통신사들이 복명서의 일부에 이용했을 것이다. 필담 창수를 모두 기록한 것이 이후 창수집 간행의 계기가 되었고, 이후로 시문집이 속속 간행되었다. 이 상황의 중심에 있었던 사람이 바로 고야마쵸산이었다.