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孟子“善用《易》”辨

원문정보

A Study on Mengzi’s Good at Iching

맹자“선용《역》”변

杨建祥

대동철학회 대동철학 제32집 2005.12 pp.103-119
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초록

영어

The aim of this essay is to research into Mengzi’s good at the application of I‐ching in order to state his views of the political philosophy. In the Book of Mengzi, there is not any one word about I‐ching but a useful application of I‐ching also, which studies the way in power and explains his thought what he wants to say. Mengzi , by way of his application of I‐ching, is going to try to make his political philosophy public in the countries. Thus, Mengzi’s famous idea is belong to developing Kongzi’s and to becoming the Chinese traditional theory such as Minben(民本), Xujun(畜君), Shuren(熟仁). The philosophy of Mengzi’s is in the understanding practical basis of power life. Through this thinking with applying I‐ching, Mengzi makes great efforts to I‐ching’s(Yi‐Study 易学) development for Mengzi opens the way in the application of I‐ching.

중국어

孟子不言《易》但善于用《易》。在《孟子》一书未提及一《易》字,然而时有运用《易》经之理来阐述孟子想要论证的问题。本文将集中检讨孟子政治哲学思想中最具有代表性的为政之道是如何地与其精湛地运用《易》经甚有关联。通过运用《易》经,孟子深化和扩充了孔子进步的政治观念,并在此基础上展开其丰厚的政治哲学理念,而且这些思想对于以后的中国政治哲学的进步发展奠定了一种主要基调和发展方向。孟子著名的民本思想、畜君之道、熟仁之说既是孟子继承孔子、子思儒家观念,更是孟子相当特殊的为政之道,这些思想经由孟子“善用易”的阐发而得到以后儒家的积极宏扬,并且也成为洙泗之学的重要内容。

목차

内容摘要
 一、民本之论
 二、畜君何尤?
 三、熟仁之说
  1、至诚
  2、志气和集义
 四、为政之德:孟子与《周易》的通理
 Abstract

저자정보

  • 杨建祥 양건상. 中国上海行政学院哲学教授

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