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논문검색

인류어문(人類語文) 역사철학사상(歷史哲學思想) 어떻게 되었나

원문정보

The Paradise and the Heaven are the World of the Life

임균택

대동철학회 대동철학 제19집 2002.12 pp.304-327
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초록

영어

1. It is the life of the paradise to continue the life by a birth of the stars and the moon and bearing all things of the earth. That also means the life of the heaven. A human being in all the life of the earth is the most valuable being and the lord of all creation. The reason why such a man can live eternal life is that a man has the reason.
2. The nature of human being is sacred. Human being can't live eternal life without storing goodness and virtue as the reason of man. Although we come from the heaven, if we do a bad act, we can't live eternally. After all, human being is destroyed by the bad act which is committed. If human being does a dishonest thing, therefore, he falls into the immorality and becomes extinct forever including the beginning of his life due to SAMSINJIWHA(the anger of the three gods governing childbirth).
3. When I who came from many parents in a former existence am now born in the paradise and do the good and the virtue, I can live happily and live forever from son to son. This is the law of the heaven, the virtue of the man(the essence, the progress, the advantage, the honesty), the morality of the world(man and woman, husband and wife, father and son, brothers, young and old, friends) and the virtue controlling the world(humanity, justice, politeness, wisdom, faith).
4. In the west, these are called as the four major virtues, which guides the life to the state of a realization by practicing these moralities sincerely.
5. Buddhism calls these 7 wisdoms and 8 wisdoms, teaches the mental training through the Buddhist sermon like 5 commandments and leads the man to the truthful life. In Christianity, these are also served as the Ten Commandments, the pray and the sacrament of penance which leads the life. Buddhism regards Buddha, Buddhism and a monk as subjects. In Christianity, the holy spirit, the father and the son are regarded as subjects. In Confucianism, the heaven, the ground and the human being are subjects.
These are the method by which we can develope a fine character and the effort which we try for the eternal life.
6. The behavior human being serves the three souls(the world after death) is a vain superstition and a false sophism. It makes people believe and follow to the way of a delusion. It is really a matter for regret.
The miracle that a man doesn't burn in fire or doesn't drown in water is just supernatural power. This is a temporary state happened by a mystic prophecy, art, skill and music and when a man stands up and starts to walk by the mystery of a dream, magical tricks, the acupuncture and the secrets, people try to make it a eternal truth. Most of people are deluded by that miracle because it becomes the faith. This is caused by some believers trying to.
7. After dying, there is no paradise and no heaven and they can't exist. People who are living now
have come up to now by doing a right law and behavior. Therefore people must not commit the sin, do cultivate virtue and follow the way of the eternal life. This is the virtue and the morality which rule over the heaven, the earth and the human being.
8. The world of perfect bliss and the heaven are not the world after dying but the living world. According to this, when Sakyamuni said he perceived a truth, at first he knew the principles of Yin and Yang, attained spiritual enlightenment and then made his son, Nahura, a monk. After attaining Nirvana, he succeeded to Buddhism.
9. But Confucius, before everything, attained spiritual enlightenment, then realized the principles of Yin and Yang and gave birth to a baby. So his grandson, Jasa, received the mantle of the preceding abbot.
He would be born in the paradise as the divine body like a saint and live forever. Merely the blood flowing in my body is the one of ancestors. As the hometown of our ancestors, the heaven and the earth, are like the Whangha river, all of us are come from Mt. Backdu, the heaven and the earth. If we don't store a virtue in our body and do commit a vice, therefore, we can't live forever in perfect bliss. Namely, the heaven and the paradise are the present world, so we have to store the good, cultivate our moral sense and search the way of eternal life.
HYOCHEONDAEDO(To respect the will of the heaven)
1. HYOCHEON means that human being learns the will of the heaven and teaches it to others. Only human being can learn and teach the will of the heaven. But the ignorant people don't know the will of the heaven. The one who only knows the will is SEONGHYEONGUNJA(a sage man of virtue).
SEONGHYEONGUNJA externally is known like that the one knows the will of the heaven as soon as he is born, but it actually indicates the one who experiences spiritual awakening.
2. This means the person who attains Nirvana. And it also indicates the one who knows the way human being has to follow, searches this way, learns the ways of Heaven and realizes the ways of Human being.
This is called SEONGTONGDAEDO. As this is a virtuous person and the sage of a pioneer, so the name is called CHEONJO(the ancestor of heaven).
3. To believe and follow it is called CHEONJOSINANG(the faith for the heaven's ancestor).
CHEONJOKYO(the teaching of the heaven's ancestor) means that to inherit it and to teach it and CHEONJOHAK means the learning of the heaven's ancestor. Because of that reason, the learning of HYOCHEONDAEDO is CHEONJOHAK, the teaching of it is CHEONJOKYO and the belief of it is CHEONJOSINANG.
4. God father of the heaven makes the sky, the earth and the man and has a man the lord of all creation. So three JAE means the sky, the earth and the man, that it indicates HYOCHEON of these days.
Therefore sages of old explained the meaning of being a fine character. For example, Confucius emphasized perfect virtue, Sakyamuni said mercy and Jesus explained love of mankind. All are resulted in love, but it is insufficient to understand the essence of them. So we have to find out thoroughly how the sky, the earth and the man came into being.
5. We also must know the reason that the sky was made by God father. We just have understood like that all things in the universe were made because of being the sky. So we have thought that the sky had the sun, the sun did the earth, the earth did all creations and human being is among of them. We haven't found out the real truth and just respected the sky. Sages also taught us to respect the heaven, so we have followed Confucius, Sakyamuni and Jesus. The teachings of them have been carried on up
to now.
6. I have tried to find out the origin. For mankind to understand and believe I indicate the truth saying HYOCHEONDAEDO that the origin existed before a birth of the sky and the earth. HYOCHEON means that the sky also has the father. So the sky exists following the father of the sky.
7. This means that the sky has ancestors and exists in follow of them. It is very HYOCHEONJO(to respect the ancestors of the sky). As a judgement of human being can't fathom that, we refer the faith for HYOCHEONJO to CHEONJOSINANG, the study of HYOCHEONJO to CHOENJOHAK and the teaching of HYOCHEONJO to HYOCHEONKYO. As we can't understand conditions before the birth of sky, we try to investigate the principles of all creations around on the heaven. This research had been
CHEONLEE(the principles of heaven) before the science and the research has become the faith after the science.
8. Because we can't tell conditions before Gad father, CHEONJOKYO believes from a point of time when the sky existed and the studies of them is CHEONJOHAK. To understand a situation before the heaven is HYOCHEONDAEDO. HYOCHEONDAEDO means the essence, the progress, the advantage and the honesty(the fortunetelling based on Yin and Yang) and becomes form of the truth of the heaven.
As human being follows this truth, this is CHEONHADAEDO(the truth below the heaven). By practicing the truth of the heaven, a man can be well versed in virtue.
9. HYOCHEONDAEDO is the essence, the progress, the advantage and the honesty which a man follows. Human being opens the virtue of mankind in order of man and woman, husband and wife, father and son, brothers and old and young and follows the way of mankind according to the humanity, justice, politeness, wisdom and faith. As such a belief is CHEONJOKYO and I am connected with a long time, I am in the center of three JAE.
10. So I am the end and at the same time the beginning. I believe all my past life, learn and follow the teachings of heaven's ancestors. That is the life of HYOCHEONDAEDO, the learning of this is CHEONJOHAK, the teachings is CHEONJOKYO and the faith is CHEONJOSINANG. This is the way for human being to follow, the faith to believe, the knowledge to learn and the education to teach.
11. The instruction of Confucius is perfect virtue(the sky, the earth and the man), Sakyamuni's is mercy(Buddha, Buddhism and a monk) and Jesus's is love of mankind(the holy spirit, the father and the son). All are resulted in love commonly, which is the lesson of HYOCHEONDAEDO. Human being will have to realize the true meaning, stand together in HYOCHEON, learn and follow the teaching of heaven's
ancestors by CHEONJOSINANG and open the relationships of husband and wife, father and son, brothers, young and old and friends. So we will prosper and live together at peace with all the world.
12. The act of believing of superstition, falsehood and spirits lost in a maze by a religion must not be done by human being. If we set up a right will, know and practice the virtue of mankind according to the teachings of the heaven and become a faithful couple, generous parents and a dutiful child, I and our family will live eternally.

목차

Ⅰ. 서론(序論)
 Ⅱ. 본론(本論)
  1. 인류어문사상(人類語文思想)
  2. 인류역사시원내력(人類歷史原始來歷)
  3. 인류철학사상(人類哲學思想)
 Ⅲ. 결론(結論)
 Abstract

저자정보

  • 임균택 대전대학교 철학과 교수.

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