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한국

여말선초 동아시아 문화권 형성과 대명외교 추이 - 최만리 ‘갑자상소(甲子上疏)’의 배경과 성격에 대한 이해 -

원문정보

The Formation of East-Asia culture and the Transition of Chosun-Ming diplomatic links in the late Koryo dynasty and early Chosun dynasty - Understand of the bacground and character of the 甲子上疏(Gabja Sang So) of 崔萬理(Chie man lie) -

李源明

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This article studies the Formation of East-Asia culture and Transition of the Chosun-Ming diplomatic links in the late Koryo and early Chosun dynasty - Understand of the bacground and character of the 甲子上疏(Gabja Sang So) of 崔萬理(Chie man lie) - . Take care of this study, First of all, . This was official a foreign policy and rational wisdom with living in those days'. It gets for develop of 朝貢(tribute) and 冊封(Installation), are capable diplomatic trade official and a kind promise as a pledge for coexist in the rulers. And Chinese character in the East-Asia culture․civilization can be found key. Second of all, , writer can be found change of the 元․明 and Chosun-Ming diplomatic links in the 14, 5 century. That ached all over the Chosun-Ming diplomatic links and Investiture(表箋; a memorial to the throne) in the late Koryo dynasty and early Chosun dynasty. Investiture(表 箋) is end-all anther demands of 事大(Submission) in those days'. and end-all, find out install of Jiphyunjun(集賢殿). And true meaning of so-called 甲子上疏(Gab ja Sang So) of 崔 萬理(Chi, man-lie) is a realistic plan and reasonable proposal. This is character of the interchange of civilization Sino-Korean, figure of the 中華意識(Sino-centralism) in the medieval culture.

목차

Ⅰ. 머리말
 Ⅱ. 東아시아 문화권 형성과 事大ㆍ事大主義論
  제1장. 東아시아 문화권 형성과 漢字
  제2장. ‘事大ㆍ事大主義論’의 실제와 그 유용성
 Ⅲ. 對明外交 추이 속에 나타난 유교적 理想國家
  제1장. 여말선초 對明外交의 추이와 表箋
  제2장. 세종의 유교적 理想國家 구현과 崔萬理 상소
 Ⅳ. 맺음말
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 논문초록

저자정보

  • 李源明 이원명. 서울여자대학교 사학과 교수

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