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Ken Wilber의 佛敎心識說 해설에 대한 批評的 一考

원문정보

A critical study of Ken Wilber’s explanation of the theory of Buddhistic citta-vijñāna

Ken Wilber의 불교심식설 해설에 대한 비평적 일고

강대현

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초록

영어

It has been said that Transpersonal Psychology is the 4th psychology following humanistic psychology. And Ken Wilber has been a playing leading role in that part. According to his opinion, It is Integral Psychology that he admitting partial true of all the East & West Philosophy and combine each other. He experienced firsthand the Sön discipline and divided the stages of consciousness of human beings, he cognized that it was developed from the lower realms to the ultimate realms and was based on Vijñānavāda.
So, I can say that the main substance of this paper is a comparative analysis of Wilber’s each stage and the eight-fold vijñānavāda theory.
That is, Five-Vijñāna was The Lower Realms, Mano-Vijñāna was The Intermediate Realms, Manas-Vijñāna was The Higher Realms, and Ālaya-Vijñāna was coped with the causal region and The Ultimate Realms in the character of śūnyatā・tathatā・dharmatā.
But, while the theory of Wilber’s development or evolution is conversion phased classification by translation and transfiguration, each the vijñāna of vijñaptimātra-vāda is not the stages of development but the classification of funtions of vijñāna, therefore, his each stage cannot be identical with each vijñāna.
Even though, It have to do an in-depth discussion of the views of Buddhism & Transpersonal psychology, for the harmonized unification on Wilber’s viewpoint and for the acted as mediators between the East and the West in the true sense of the truth.

목차

Ⅰ. 들어가는 글
 Ⅱ. 연구의 목적과 방법
 Ⅲ. 켄 윌버의 통합심리학
 Ⅳ. 켄 윌버의 심식의 계층구조
 Ⅴ. 켄 윌버의 의식계층과 유식의 팔식설
  1. 하위영역과 전오식
  2. 중간영역과 제육의식
  3. 상위영역과 말나식
  4. 아뢰야식과 시원적 지역 그리고 궁극적 영역
  5. 空性-眞如(śūnyatā-tathatā)의 궁극적 영역
 Ⅵ. 나가는 글
 참고문헌
 ABSTRACT

저자정보

  • 강대현 Kang Dae-hyun. 위덕대학교 대학원 불교학과 석사과정

참고문헌

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