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영어

Since 1970s, Korea(short for the Republic of Korea, the same as follows)
civil society has initiated the promotion movement of filial piety. In July 2007, the world's first "Law of Reward for Filial Piety Behaviors" has been passed in the Korean Congress. The history causes of this movement are: first of all, the overflowing individualism has caused family crisis secondly, the aging of society has brought a providing problem for the aged finally, the family nuclearization has produced problems of filial piety education to young people.
The main ways of this movement are: vigorously promoting the academic
research of filial piety establishing filial piety foundations (consortium)to reward filial activities; spreading the filial piety by the media of school; volunteer service movement. The main features of this movement are: organized, practical, religious participatory and innovative for the concept of filial piety.
The Legislation of Filial Piety in Korea mainly contents: firstly, the legislative intent and the definition of filial piety secondly, with the funding arrangements to encourage filial piety thirdly, the establishment of the Association of Filial Piety Culture Revitalization. The basic characteristics of this Legislation of Filial Piety are: it is a reward, administration and promotion law. Filial piety campaign in Korea and its legislation demonstrated that there is consciousness and carrying forward earlier to the issue of filial piety in Korea society it is an effective way to promote filial piety by both legislation and moral; filial piety promotion needs to mobilize the participation of civil forces.

중국어

从上世纪70年代开始到今，韩国民间社会人士发起了孝道文化推广运动，2007年7月世界上第一部《孝行奖励资助法》在韩国国会获得通过，这一运动的历史动因在于：首先，个人主义泛滥带来的亲情危机。其次，社会老龄化产生的养老问题。最后，核心家庭化带来的青少年孝道教育问题。孝道推广运动的主要形式：大力推动孝文化的学术研究：成立孝行推广基金会（财团）奖励家庭孝子孝女的活动；以学校为媒介推广孝文化；自愿者服务运动。孝道推广运动的主要特征：组织性、实践性、宗教参与性特征，孝观念具有泛化、创新性特征。韩国的孝道立法经历了一个民间人士呼吁酝酿、讨论准备、强力推动，最后经过国会议员提案，经过相关法律程序，最终立法的过程。韩国孝立法主要内容是：其一，立法目的与孝之界定。其二，孝行鼓励与资助措施。其三，设立孝文化振兴院以及设定孝之月。韩国孝立法的基本特征：它是一部奖励法、行政法、推动法。韩国孝道推广运动及其立法表明其对现代社会的孝道问题有较早的自觉和弘扬，德法并举是弘扬孝文化的有效途径，弘扬孝道需要动员民间力量的参与，这些都是对我们的重要启示。