초록 열기/닫기 버튼
This academic exploration delves into incarnational hospitality through a dialogue between the doctrine of incarnation and Emmanuel Levinas’ philosophy of the Other. It critically examines distortions within hospitality and proposes a reimagining rooted in ethical relationships. The analysis begins by addressing distorted hospitality, exposing its tensions and paradoxes. It then reinterprets Christ’s incarnation as an act of humility and self-emptying, transcending dualistic frameworks to affirm unity between body and spirit. This perspective transforms incarnation into an event disrupting norms and driving ethical responsibility towards marginalized individuals. Levinas’ philosophy offers a valuable lens for understanding ethical dimensions. Incarnation, as God’s embodiment in humanity, becomes an impetus for ethical relations. This approach counters onto-theological notions by focusing on God’s embodiment as a transcendent act, breaking barriers between self and the Other. Additionally, this ethos resonates with Levinas’ call to ethical encounter. Incarnational hospitality extends beyond individual interactions, influencing communal and public spheres. It compels churches to dismantle hierarchical norms, embrace ethical responsibility, and contribute to the common good. By embodying Christ’s self-emptying love, churches can reshape societal dynamics, amplifying the voices of the marginalized and fostering genuine connections. The overarching aim of this exploration is to illuminate the transformative potential carried by incarnational hospitality. Research on this ethical hospitality is expected to be utilized in the establishment of a theology of hospitality and religious culture within society, providing new insights.
