초록 열기/닫기 버튼
天人关系是古代政治思想领域一个基本问题。经秦始皇、汉武帝、光武帝的实践，形成了天子封禅祭天的礼仪传统。公元89年窦宪北征匈奴，登临燕然山，僭礼封禅并刻石颂功。窦宪的作为，既是对前代的效仿，也抓住了“成功”封禅的条件即北征匈奴的军事胜利。窦宪不惧僭礼，还与其以外戚身份辅政、跋扈的性格、和汉廷朝臣紧张对立的关系有关。窦宪封禅燕然山，班固出了大力气，《燕然山铭》为其北征找到了政治上的制高点，使其突破了天人关系政治思想的束缚；兼之后世特别崇尚由窦宪开创的刻石纪功活动，冲淡了后人对其僭礼行为的指责。
The thought of man and nature is an essential political issue in ancient time. After the practice of the first Emperor of Qin, Emperor WU of Western Han and Emperor Guangwu, the ceremony of worship heaven has gradually become a symbol of imperial power. In 89 AD, Dou Xian led the army northword against the Xiongnu, then climbed the Yanran Mountain, offered sacrifices to heaven and carved stone to praise. Dou Xian's act is not only the imitation of the previous generation, but also seize the conditions of "merit". This self-assumed action of the courtesy, which was rooted to DouXian's domineering character and the tense and antagonistic relationship between the court and its ministers in the Han Dynasty. Ban Gu played a key role in Dou Xian’s offerring sacrifices to heaven. Politically, the inscriptions on Yanran Mountain found a summit of the northern expedition, which made him break through the bondage of the political thought of the man and nature. In addition, the later generations especially advocated the stone carving activities initiated by Dou Xian, diluting the later generations' criticism of Doug Xian's acts of blasphemy.
키워드열기/닫기 버튼
Man and Nature, Feng Shan, DouXian, The huns, Ming YanRan mountain
