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The Spirit in Luke's writings has largely been understood in one of two ways. On the one hand the Spirit is comprehended as "a Splint of Salvation" by Non-Pentecostal sectors. On the other hand the Spirit is understood as "a Spirit of power for witness" by classical Pentecostals. Recently Max Turner has synthesized these two positions in the category of "power", that is "power in Israel's restoration and witness." This study begins by examining Turner's new paradigm for Luke's pneumatology. He argues that most converts (in conversion-initiation) receive the Spirit potentially. His argument is, however, remote from Luke's grasp of the Spirit. This article sees the outpouring of the Spirit for Luke is a clear event. Then this paper points out that a pneumatological paradigm built from Luke-Acts is wider than the classical Pentecoatal paradigm permits. So this article pursuits the personality of the Holy Spirit for binding the Luke's broad-ranging view of the Spirit. It is seen that the Spirit performs overwhelmingly personal activities. It is also found that Jesus and the disciples(church) were in an intimate relationship with the Spirit. All this leads to the conclusion that the Spirit is Luke-Acts is better understood as the "Spirit as a person" rather than the "Spirit as the source of salvation" or the "Spirit as empowering for witness" or the "Spirit as Israel's restoration and witness."
