초록 열기/닫기 버튼
본고는 『한국경학자료집성』에 未수록된 兪棨의 三經瑣說 중 <讀書瑣說>을 분석하여, 상서학 연구의 폭을 조금이나마 넓히고, 유계가 역사가와 예학가일 뿐만 아니라 17c 조선의 경학가라는 사실을 새롭게 발견하고자 한다. 市南 兪棨는 <독서쇄설>(260조)에서 『상서』의 문장 해석보다는 경문의 내용과 관련된 견해를 주로 펼쳤다. 그는 蔡沈의 『書集傳』을 준용했지만 蔡傳이나 朱子의 견해에 간혹 회의하였고, 大全本 小註 등 諸說을 종종 활용하여 자신의 논지를 입증해갔다. 이는 17c 조선의 사상계가 비교적 자유로웠음을 보여주는 대목이다. <독서쇄설>에는 上古의 여러 史實을 논변하는 내용이 가장 많다. 특히 유계는 堯舜三代의 왕위계승이나 초창기 왕업에 대해 흥미로운 추론을 전개하여 上古의 역사를 재구성했다. 이는 史家로서의 유계의 성향이 儒經이면서 史冊인 『상서』의 이중성과 맞물려 나온 결과다.
The objectives of this study was to broaden the horizon of research in Sangseo, a Chinese ancient literature on history of the times from the You to Xia, Yin and to the Zhou dynasty and redefine that Yugye was a scholar of Confucian classics as well as a historian and Confucian courtesy expert in Joseon of the 17h century. For the objectives, the study investigated <Dokseo Swaeseol> among the components of Yugye’s Samgyeong Swaeseol, a brief commentary literature on the Books of Odes, History and Change that is yet to be put in the 『Korean Compilation of Confucian Classics』 In <Dokseo Swaeseol>(Section 260), Sinam Yugye tried to provide his views about the content of classic scriptures in 『Sangseo』 rather than just interpreting sentences that consist of those scriptures. In the provision, more often than not, Yugye showed skepticism about Chaejeon or Zhou-zi’s thoughts while appropriating 『Seojipjeon』 written by Chae Dam. Instead, he attempted to prove his views by turning to a number of different explanations that include brief annotations found in 『Sangseo Daejeon』, a Chinese ancient literature on Confucianism-based new interpretation of the Four Books and Five Classics. This move suggests that thinkers of the 17th century in Joseon were relatively free to present their ideas. Most part of <Deokseo Swaeseol> is about arguments over historic incidents during the Chinese ancient times, an era from the regime of Yao and Shun to the Xia, Shang and to the Zhou dynasty. Especially, by the way, Yugye reorganized the history of that era by developing interesting inferences when it comes to succession to the throne or early royal accomplishments in the same era. The reorganization is in some respect an outcome of synchronization between Yugye’s disposition as a historian and the double identity of 『Sangseo』 that is, a Confucian classics and history book.
키워드열기/닫기 버튼
Sinam Yugye, <Dokseo Swaeseol>, Section 260, 『Seojipjeon』, rule of virtue, historic incidents during the era from the regime of Yao and Shun to the Xia, Shang and to the Zhou dynasty
