초록 열기/닫기 버튼
This thesis is to research on the enumerative method of depiction for things and actions in Nei Ze in The Book of Rites, since the writing style of recorded texts is accountable to determine a big picture of power leading to regulate daily life norms. The certain part of The Book of Rites can reflect the then intention of recording the specific group of people at the time through review on Nei Ze’s enumerative writings. Especially, it can be inferred that the desire more to depict the daily lives of an individual and a family than to depict formal filial duty. The Confucius had developed its own unique knowledge system partially by taking it meaningful to describe daily human life such as food making and its recipe, etc. This enumerative writing was adopted as part of Nei Ze by its accord of Fu’s writing reflecting the developments of then times of Han, recording times for knowledge storage, and was derived from the transition period from heaven-oriented culture to human-oriented one. Although the writing method was no more recognized meaningful in the Song’s Zhuzi’s family rituals, this record of daily lives took an effect as customs by posterity’s footnotes. In posterity, this was reborn as appropriate rules of then times by being as legacy. As a result, this made a substantial contribution to systemizing big power from micro powers.
