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In the late of 14th century, it was happened the change of Dynasty from Goryeo to Chosun, and from Yuan Dynasty to Ming Dynasty in China. Generally, the change of capital is accompanied by the change of culture. Therefore, Goryeo and Chosun, which had a direct relationship, were influenced by the change of capital in China. Especially, the Ming’ capital was changed from Nanjing to Beijing in the 53th year of the Ming’ establishment. Therefore, Goryeo’s Sahaeng was changed from Beijing to Nanjing, inversely, Chosun’s Sahaeng was from Nanjing to Beijing. Geographically, Nanjing was the hub in Kangnam’ culture to the south of Yangtze River, and Beijing was the hub in Kangbuk’ culture to the north of Hwang River. Nanjing was known as Han Chinese culture, and Beijing was known as Han Chinese-Mongolian culture. There were the great cultural differences between Nanjing and Beijing, besides geographically. Since Ming’s establishment, Jeong Mog-Ju, Gwon Guen, and Lee Chum went to China (Nanjing) by sea usually in the Hongmu Emperor’ period. It was caused by the unstable Liaodong region in those days. The advantage in the sea route was a saving the time, however, it was caused tremendous personal and material damage by the storm in Balhae Bay. To solve this problem, Goryeo required Ming to change into the overland transportation, however, Ming didn’t allow the overland transportation because of Northern Yuan. Exceptionally, Gwon Guen was used by the overland to Nanjing and by the sea to our country. However, Yongrak Emperor allowed passing through Liaodong region, and then allowed the overland transportation passing through Beijing, finally, Chosun’s Sahaengro was wholly opened by the overland since the capital change of Beijing. Before the capital change of Beijing, Sung Confucianism scholars as Jeong Mog-Ju, Gwon Guen, and Lee Chum met Sung Confucianism scholars in Nanjing in Ming period, after the incident, the understanding of Sung Confucianism was developed in the Begining of Chosun and End of Goryeo. It was an opportunity with an ideological and academic exchange with Sung Confucianism scholars in Ming country. Therefore, they could learn Kangnam’ new culture in Nanjing.
