초록 열기/닫기 버튼

This article is to clarify the way radical conversion, subjective religious experience, is admitted by the people in religious society. For this by analyzing the concept of common object in Yogācāra thought and the theory of religious experience, I examine the possibility of interpretation about the radical conversion. The results are as follow. From internal view, the content of radical conversion is admitted by the people in practice society when that of radical conversion formed by the private discrimination is expressed by the language corresponded with the society rule. From external view, the radical conversion is constructed by the cultural analysis framework handed down from the past in community. Finally these show that the ultimate stage reached by practice is accepted only if that is admitted by the people in practice community. From this point of view I think that radical conversion is not universal one transcending time and space but cultural product.