초록 열기/닫기 버튼

한 공동체 구성원이 공통으로 가지는 느낌, 사고, 행동의 양식인 중, 가장 근원적 것이어서 추후 느낌, 사고, 행동의 토대가 되는 양식들을 ‘마음원형’이라 한다. 한 공동체의 마음원형은 타문화를 수용하는 틀이 된다. 마음원형은 원시종교와 신화에서 확인되는 바, 한민족의 원시종교로서의 무속과 단군신화에서 추론한 한민족의 마음원형은 ‘인간 중심’과 ‘가무적 실천중시’이다. 한민족은 타 민족 문화였던 불교와 유교를 수용함에 있어 ‘인간 중심’과 ‘가무적 실천중시’라는 한민족 마음원형에 입각하여 행하였다. 한민족의 전통적인 교육적 인간상인 화랑과 선비 또한 한민족 마음원형이 충분히 반영된 인간상이며, 선비는 이 한민족 마음원형에 근거해 있음으로 인하여 디지털 시대의 교육적 인간상으로서 적합성을 갖는다.


People who accept other culture try to do it on a base of their own one. When comes to adopting the culture, we could name the base ‘mind archetype’. We are able to find the archetype out on the a primitive religion and myths. The contemporary Koreans takes it for granted that Buddhism and Confucianism are traditional thought and religion of Korean, and the educational tradition of Korean. However, Buddhism and Confucianism in Korean culture are technically, only a religion and a thought which transmitted from the other culture, and Korean have been adopted them within ‘Korean mind archetype’. We can find ‘Korean mind archetype’ out on ‘Musok(巫俗)’ which is Korean shamanism, and the ‘Dangun-shinhwa(檀君神話) which is the myth for Korean founder. ‘Human centered’ is the distinctive characteristic of Korean Musok. Dangun-shinhwa’ shows ‘Human centered thought’ like the Musok. On the Musok and the myth, we can find that the ‘Human centered’ is absolutely one of ‘Korean mind archetype’‘Priority of practice’ is another distinctive characteristic of Korean Musok. Dangun-shinhwa’ has a ‘practice prioritized’ thought as well. So ‘the priority of practice’ is sure to be another ‘Korean mind archetype’. Korean Buddhism have been grown upon and within the two kind of Korean mind archetype’, and Korean Confucianism has advanced on and within the Korean mind archetype as well. Person who studied the neo-Confucianism in Korea is called the ‘SunBi(士)’, and the Sunbi is a traditional figure of educated person in Korea. The SunBi was encouraged to cultivate and amuse the Pungru(風流) which refers to esthetically enjoying of drawing, singing, playing musical instrument and dancing. Most of Korean of now think that the SunBi is not appropriate to the modern industrial society, because of ignoring the instrumental value and goods, and overestimating the value of sprit. The educated person in the digital society is required to get features such as a person who knows how to conduct information, a person who has the digital literacy which include relative, critical thinking ability, a ethical person, a person who holds flexible-multi identity. The SunBi is an expert of treating information and knowledge. And he intensively studies disciplines which developed upon inter-relative logics, and he has proficiency on esthetical practice, holds critical mind. The SunBi tries to get and keeps ‘mind nothing(無我)’. Therefore, we can tell that the SunBi is appropriate enough to be the educated person in the digital era. And the Korean mind archetype causes the SunBi to obtain suitability for the new society.