초록 열기/닫기 버튼

본고는 동제가 현재까지 전승되고 있는 마을에서 제관이 제의에 참례할 때 착용하는 동제복식의 유형과 변화양상을 살펴본 것이다. 이를 위해 먼저 제관들의 겉옷을 중심으로 도포형, 두루마기형, 일상복형, 복합형으로 분류하였다. 제관복식 착용사례를 유형별로 살펴보면 일상복형이 가장 많았다. 조사대상 47개 마을 중 일상복형이 18개 마을로 38%였으며, 도포형이 14개 마을로 30%, 두루마기형이 7개 마을로 15%, 복합형이 8개 마을로 17%였다. 이러한 현상은 대체로 유교식 제의 형태가 축소되거나 약화되면서 일상복을 착용하는 마을이 늘어나고 있는 것으로 이해할 수 있다. 동제복식의 변화양상은 조선 중기 이후의 문헌자료와 현재 종가에서 보관하고 있거나 제사에 착용하는 제례복식을 통해 살펴보았다. 이를 통해 조선 중기 이후에는 심의와 도포가 동제복식으로 이용되다가 갑신의복개혁령 이후 도포와 두루마기가 동제복식으로 일반화되었음을 알 수 있었다. 이러한 변화는 동제의 구성요소가 축소되거나 약화되는 경향과 무관하지 않으며, 근래에 들어와 간편한 일상복을 착용하는 사례가 늘어나고 있음을 확인할 수 있었다. 이와 함께 도포나 두루마기가 일상생활에서 거의 사라지게 되면서 동제에서도 따로 복식을 갖추지 않고 평상복을 착용하게 되었다는 것도 확인할 수 있었다.


I examined a pattern and a change aspect of clothing in village sacrificial rites which an officiating priest weared the a ceremonial dress for attending a ceremony where a village was handed down village sacrificial rites in now. For the first time, I classified outer garments of priest by Topo-type, Tooloomagi-type, an everyday cloth-type, a complex-type. The everyday cloth-type was given a great deal of weight on the wearing examples of an officiating priest clothing pattern to examine. The everyday cloth-type takes 18 villages in 47 villages of object of investigation, rates 38%. Topo-type gets 14 villages, rates 30%, The Tooloomagi-type takes 7 villages, rates 15%, The complex-type gets 8 villages, rates 17%. We understanded that the village was on the increase to wear a every day-cloth through such a phenomenon, as Confucian sacrificial rituals form was on the decrease. I examined a change aspect clothing in village sacrificial rites through sacrificial rituals-clothing that was appeared at documents material since the middle of the Chosŏn dynasty and was in Jong-ja’s safekeeping, and was weared in a memorial service. Since the middle of the Chosŏn dynasty, Simeui and Topo had changed to Topo and Tooloomagj that was generalized as a village sacrificial rituals clothing after the clothing-reformation decree of Kabsin This change was be connected with a reduction and weakening of a village sacrificial rituals-component. And then, lately, we cloud confirm example of a everyday cloth to increase. And we cloud verify as Topo and Tooloomaji nearly have been disappeared in everyday life, they didn't get a complete suite of a ceremonial dress but to wear a everyday cloth.


I examined a pattern and a change aspect of clothing in village sacrificial rites which an officiating priest weared the a ceremonial dress for attending a ceremony where a village was handed down village sacrificial rites in now. For the first time, I classified outer garments of priest by Topo-type, Tooloomagi-type, an everyday cloth-type, a complex-type. The everyday cloth-type was given a great deal of weight on the wearing examples of an officiating priest clothing pattern to examine. The everyday cloth-type takes 18 villages in 47 villages of object of investigation, rates 38%. Topo-type gets 14 villages, rates 30%, The Tooloomagi-type takes 7 villages, rates 15%, The complex-type gets 8 villages, rates 17%. We understanded that the village was on the increase to wear a every day-cloth through such a phenomenon, as Confucian sacrificial rituals form was on the decrease. I examined a change aspect clothing in village sacrificial rites through sacrificial rituals-clothing that was appeared at documents material since the middle of the Chosŏn dynasty and was in Jong-ja’s safekeeping, and was weared in a memorial service. Since the middle of the Chosŏn dynasty, Simeui and Topo had changed to Topo and Tooloomagj that was generalized as a village sacrificial rituals clothing after the clothing-reformation decree of Kabsin This change was be connected with a reduction and weakening of a village sacrificial rituals-component. And then, lately, we cloud confirm example of a everyday cloth to increase. And we cloud verify as Topo and Tooloomaji nearly have been disappeared in everyday life, they didn't get a complete suite of a ceremonial dress but to wear a everyday cloth.