Since Yuan governed Yunnan mongolian Zong prince(宗王) such as the prince Liang(梁王) and the prince Yunnan(雲南王) became to be asigned to government positions conducting their duties of administraion over Yunnan in parallel with Yunnanxingsheng(雲南行省). However, during later years of Yuan the prince Liang eventually became to acquire complete command over Yunnan. On tracing back genealogy of the prince Yunnan and the prince Liang and examing patterns of hereditary transmission of power and governmental positions to descendant it can be learned that the most the prince Liang were promoted leaving Yunnan. Therefore it could be inferred that mainly descendants of Bolad and Bazalawalemi, the last prince Liang immigrated to Jeju(濟州). Bazalawalemi, stubbornly defended Yunnan maintaining close relationship in loyalty to Northern Yuan(北元), even after Taizu of Ming(明太祖) conquered centeral regions of China. When Taizu, founder of Ming attacked Great capital, the prince Bai bai(伯伯太子) , a son of the prince Weishun(威順王) was captured as a prisoner of war surrendering to Ming, Later he was sent to Yunnan with a mission to persuade the prince Liang to surrender to Ming, but ended in failure. Since then he stayed dwelling in Yunnan. After Yunnan was finally conquerd on the 13th year of Hong-wu, a part of mongolian Zong princes and a large number of Duan's family members(段氏), a group of powerful local people, were patriated to Nanjing(南京), then capital of Ming. However, some of Zong princes and Duan's family members moved again for immigration to Jeju in Korean Pennisula. This historical process made the descendants of mongolian Zong prince in south western border land of China immigrate to and settle on Jeju. Thus a close network between the two regions, far apart from each other was established. Yuan had already established government offices on Tamla(耽羅) and dispatched a Darugachi as a head of the offices, directly controling the region. Furthermore under it's social and political policies Yuan maintained garrisons, also, had the exiles and ranchers of horses immigrate and dwell on Jeju. Because of these earlier activities before the immigration to Tamla, it could be presumed that the meta desandent of former Yuan did not have experinced difficulties in their daily living. Especially, since the prince Bai bai was a figure whom Taizu dispatched to Yunnan to persuade the prince Liang to surrender he was socially and economically treated better than the descendents of the prince Liang when the prince Bai bai immigrated to Jeju, together with the desendants the prince Liang. In some sense the prince Bai bai could be regarded as holding a position of managing, supervising and representing all mongolian descendants dwelling on Tamla at that time including the descendents of the prince Liang. Therefore, it could be believed that whenever necessary, Liushinu(六十奴), a son of the prince Bai bai, traveled to and from Ming through Korea with a mission to negotiate on issues of a tribute of horses, an important matter between the two contries of Koryo and Ming, also reporting to Ming about various issues concerning general situations on Jeju. Life of the prince Bai bai, who of the essentially acted as a head for the immigrant community of the lives of his son, Liushinu and his wife could be found in detail on Chaoxianwangchaoshilu(朝鮮王朝實錄). What is most important in this matter of the immigration during early period of Ming is that all the desandants of the prince Liang and all the family members of the prince Bai bai from Yunnan were directly related by blood to Kubilai. Early on duing a time of Kubilai, Tamla had been utilized as one of important ranches of horse breeding for mongolian Yuan loyal families. This early development of Tamla helped to artifically transform the region as a suitable place providing comfortable environment for the meta descendants of former Yuan to maintain their customs and traditional life styles. Zhuyuanzhang(朱元璋)claimed that the immigration was arranged in consideration of the favarable environment existed on the Jeju region. His claim could be taken as having some sense to a certain extent. On Jeju island there can be found family names of Liang(梁), An(安), Jiang(姜), Dui(對), Zhang(張)and Yuan(元). All of them have Yunnan in common as their original ancestoral places. It can be further shown that the discendants of the prince Liang have the family name of Dui while the family members of the prince Bai bai have the family name of Dui, and that the rest of family names have their ancestoral origions at Yunnan. On Dongguoyudishenglan(東國輿地勝覽), family names from Yuan dynasty were differentiated from the family names originating from Yunnan. This distincion was made to reflet special status and charateristcs of Yunnan during late Yuan dynasty and early Ming dynasty. Matter of fact, Yunnan never surrendered to Ming and was never incorporated to a new system of Ming dynasty, lasting 10years as an independent region when Northern Yuan was established, maintainimg close relationship in loyalty to Northern Yuan. Since Taizu of Ming finally was able to finally have Yunnan under his control, the discendants of the prince Liang of Yunnan and the dependants of the prince Bai bai, a son of the prince Weishun became to immigrate to Jeju. However it is interesting to note that on Hujizhongchao(戶籍中草) still subsisted on various scattered locations of Jeju island, the family name Jiang was not recorded as a family name originating from Yunnan even though the ancestral place of the family name, Jiang is actually Yunnan. Instead it was recorded as a family name originating from Great Yuan(大元). The reason for this could be that it may be sufficient enough to show that the people with the family name Jiang was also discendants of former Yuan empire. The seeming change of the origin of the family name Jiang could be attributed to substantially long years elapsed until Hujizhongchao was compiled after the immigration of the meta descendants of the prince Liang and the dependants of the prince Bai bai to Jeju. In addition, evidence gained from this investigation revealed that dwelling places of the meta descendants of former Yuan is presumed to be established with Fahua(法華) temple as a base, including the temple's vicinities. The temple was completely restored during the period of Yuan's governance over Tamla. The temple had a statue of Mitasanzun(彌陀三尊) in its possession which was carved by highly skillful sculptors of Yuan. Also on Hujizhongchao is found at Heyuan(河源) village near the temple family names with their ancestral places in Greater Yuan(大元) can be noticed. Furthermore, around their seeming dwelling places many folktales concerning a group of the mongolian immigrants have been orally transmitted through generations, even to nowdays. These folk tales for example include such legends as a prince's tomb, a prince's valley and a housing site of the prince Liang. These can be supporting evidences illustrating nature, characteristics and circumstances surrounding the mongolian immigration.

Since Yuan governed Yunnan mongolian Zong prince(宗王) such as the prince Liang(梁王) and the prince Yunnan(雲南王) became to be asigned to government positions conducting their duties of administraion over Yunnan in parallel with Yunnanxingsheng(雲南行省). However, during later years of Yuan the prince Liang eventually became to acquire complete command over Yunnan. On tracing back genealogy of the prince Yunnan and the prince Liang and examing patterns of hereditary transmission of power and governmental positions to descendant it can be learned that the most the prince Liang were promoted leaving Yunnan. Therefore it could be inferred that mainly descendants of Bolad and Bazalawalemi, the last prince Liang immigrated to Jeju(濟州). Bazalawalemi, stubbornly defended Yunnan maintaining close relationship in loyalty to Northern Yuan(北元), even after Taizu of Ming(明太祖) conquered centeral regions of China. When Taizu, founder of Ming attacked Great capital, the prince Bai bai(伯伯太子) , a son of the prince Weishun(威順王) was captured as a prisoner of war surrendering to Ming, Later he was sent to Yunnan with a mission to persuade the prince Liang to surrender to Ming, but ended in failure. Since then he stayed dwelling in Yunnan. After Yunnan was finally conquerd on the 13th year of Hong-wu, a part of mongolian Zong princes and a large number of Duan's family members(段氏), a group of powerful local people, were patriated to Nanjing(南京), then capital of Ming. However, some of Zong princes and Duan's family members moved again for immigration to Jeju in Korean Pennisula. This historical process made the descendants of mongolian Zong prince in south western border land of China immigrate to and settle on Jeju. Thus a close network between the two regions, far apart from each other was established. Yuan had already established government offices on Tamla(耽羅) and dispatched a Darugachi as a head of the offices, directly controling the region. Furthermore under it's social and political policies Yuan maintained garrisons, also, had the exiles and ranchers of horses immigrate and dwell on Jeju. Because of these earlier activities before the immigration to Tamla, it could be presumed that the meta desandent of former Yuan did not have experinced difficulties in their daily living. Especially, since the prince Bai bai was a figure whom Taizu dispatched to Yunnan to persuade the prince Liang to surrender he was socially and economically treated better than the descendents of the prince Liang when the prince Bai bai immigrated to Jeju, together with the desendants the prince Liang. In some sense the prince Bai bai could be regarded as holding a position of managing, supervising and representing all mongolian descendants dwelling on Tamla at that time including the descendents of the prince Liang. Therefore, it could be believed that whenever necessary, Liushinu(六十奴), a son of the prince Bai bai, traveled to and from Ming through Korea with a mission to negotiate on issues of a tribute of horses, an important matter between the two contries of Koryo and Ming, also reporting to Ming about various issues concerning general situations on Jeju. Life of the prince Bai bai, who of the essentially acted as a head for the immigrant community of the lives of his son, Liushinu and his wife could be found in detail on Chaoxianwangchaoshilu(朝鮮王朝實錄). What is most important in this matter of the immigration during early period of Ming is that all the desandants of the prince Liang and all the family members of the prince Bai bai from Yunnan were directly related by blood to Kubilai. Early on duing a time of Kubilai, Tamla had been utilized as one of important ranches of horse breeding for mongolian Yuan loyal families. This early development of Tamla helped to artifically transform the region as a suitable place providing comfortable environment for the meta descendants of former Yuan to maintain their customs and traditional life styles. Zhuyuanzhang(朱元璋)claimed that the immigration was arranged in consideration of the favarable environment existed on the Jeju region. His claim could be taken as having some sense to a certain extent. On Jeju island there can be found family names of Liang(梁), An(安), Jiang(姜), Dui(對), Zhang(張)and Yuan(元). All of them have Yunnan in common as their original ancestoral places. It can be further shown that the discendants of the prince Liang have the family name of Dui while the family members of the prince Bai bai have the family name of Dui, and that the rest of family names have their ancestoral origions at Yunnan. On Dongguoyudishenglan(東國輿地勝覽), family names from Yuan dynasty were differentiated from the family names originating from Yunnan. This distincion was made to reflet special status and charateristcs of Yunnan during late Yuan dynasty and early Ming dynasty. Matter of fact, Yunnan never surrendered to Ming and was never incorporated to a new system of Ming dynasty, lasting 10years as an independent region when Northern Yuan was established, maintainimg close relationship in loyalty to Northern Yuan. Since Taizu of Ming finally was able to finally have Yunnan under his control, the discendants of the prince Liang of Yunnan and the dependants of the prince Bai bai, a son of the prince Weishun became to immigrate to Jeju. However it is interesting to note that on Hujizhongchao(戶籍中草) still subsisted on various scattered locations of Jeju island, the family name Jiang was not recorded as a family name originating from Yunnan even though the ancestral place of the family name, Jiang is actually Yunnan. Instead it was recorded as a family name originating from Great Yuan(大元). The reason for this could be that it may be sufficient enough to show that the people with the family name Jiang was also discendants of former Yuan empire. The seeming change of the origin of the family name Jiang could be attributed to substantially long years elapsed until Hujizhongchao was compiled after the immigration of the meta descendants of the prince Liang and the dependants of the prince Bai bai to Jeju. In addition, evidence gained from this investigation revealed that dwelling places of the meta descendants of former Yuan is presumed to be established with Fahua(法華) temple as a base, including the temple's vicinities. The temple was completely restored during the period of Yuan's governance over Tamla. The temple had a statue of Mitasanzun(彌陀三尊) in its possession which was carved by highly skillful sculptors of Yuan. Also on Hujizhongchao is found at Heyuan(河源) village near the temple family names with their ancestral places in Greater Yuan(大元) can be noticed. Furthermore, around their seeming dwelling places many folktales concerning a group of the mongolian immigrants have been orally transmitted through generations, even to nowdays. These folk tales for example include such legends as a prince's tomb, a prince's valley and a housing site of the prince Liang. These can be supporting evidences illustrating nature, characteristics and circumstances surrounding the mongolian immigration.

蒙古宗王, 元末明初, 云南, 故元後裔, 濟州, 移住, a prince from royal family members, late Yuan-early Ming, Yunnan, meta descendants of formmer Yuan empire, Jeju, Immigration.