尹東柱는 시인을 ‘슬픈 天命’의 존재로 命名하고 있다. 이러한 명명에 의하면, 詩를 쓴다는 것은 ‘천명’의 課業을 수행하는 일이다. 이 글에서는 ‘천명의식’을 詩텍스트 창작의 支配的 言述로 보고, 그러한 ‘천명의식’이 言述 主體에게 어떻게 작용하고 있으며, 그 의미작용은 어떤 것인지를 탐색하고자 한다. 윤동주에게 ‘천명’은 절대적 가치체계를 지니고 있는 ‘하늘의 法’이다. 따라서 ‘천명’의 詩텍스트는 地上의 가치체계를 天上의 가치체계로 전환시키는 것을 목표로 한다. 이 때문에 언술 주체는 늘 地上과 관계되는 自我와 天上과 관계되는 自我 사이에서 自己 正體性 혼란을 겪는다. 이러한 정체성 혼란이 그로 하여금 서울을 떠나 敵都인 東京으로 脫走하게 만든다. 역설적으로, 그는 東京에서 자기 정체성을 확보하는 천명의 詩텍스트를 산출하게 된다. 윤동주에게 천명의 詩텍스트는 존재 자체다. 요컨대 그는 詩로써 자기 존재를 완성하고자 했던 것이다.

The Poetic Text of ‘Heaven's will' and the Significance of Self－reflection：an Essay on Yoon, Dong-ju's. Jeong, Yu-hwa Yoon names poets as sad ‘being bearing Heaven's will.’ According to this naming, writing a poem is to perform the task of ‘Heaven's will.’ In this paper, I regard ‘consciousness of Heaven's will’ as the dominant enunciation for creating a poetic text. Also, I explore how the ‘calling of Heaven's will’ affects the subject of enunciation and how the ‘calling of Heaven's will’ works to reflect ‘self’. Yoon considers ‘Heaven's will’ as ‘Heaven's Law’ having absolute values. Using the poetic text of the ‘Heaven's will’, he intends to convert the values of the Earth into the values of the Heaven. For this, the subject of the enunciation is in the conflict of identity between ‘self’ relevant to the Earth and ‘self’ relevant to the Heaven. Such conflict causes him to escape from Seoul to Tokyo, the city of the enemy. Paradoxically, he produces the poetic text of ‘Heavens will’ which makes him rediscover his identity. To him, the poetic text of ‘Heavens will’ is his existence itself, and is a combination of poetry and life. In conclusion, he intends to achieve his self through poetry.

The Poetic Text of ‘Heaven's will' and the Significance of Self－reflection：an Essay on Yoon, Dong-ju's. Jeong, Yu-hwa Yoon names poets as sad ‘being bearing Heaven's will.’ According to this naming, writing a poem is to perform the task of ‘Heaven's will.’ In this paper, I regard ‘consciousness of Heaven's will’ as the dominant enunciation for creating a poetic text. Also, I explore how the ‘calling of Heaven's will’ affects the subject of enunciation and how the ‘calling of Heaven's will’ works to reflect ‘self’. Yoon considers ‘Heaven's will’ as ‘Heaven's Law’ having absolute values. Using the poetic text of the ‘Heaven's will’, he intends to convert the values of the Earth into the values of the Heaven. For this, the subject of the enunciation is in the conflict of identity between ‘self’ relevant to the Earth and ‘self’ relevant to the Heaven. Such conflict causes him to escape from Seoul to Tokyo, the city of the enemy. Paradoxically, he produces the poetic text of ‘Heavens will’ which makes him rediscover his identity. To him, the poetic text of ‘Heavens will’ is his existence itself, and is a combination of poetry and life. In conclusion, he intends to achieve his self through poetry.

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