초록 열기/닫기 버튼

Everyday life history newly brings into relief the aspect of human "experiences" which have been ignored or dealt with carelessly so far and expands interest with a new theme of culture. It is to pay attention to how and in what way people perceive and interpret their ordinary life and based on it how they have responded to their circumstance. Lee Mun-Gun wrote in detail ordinary routines which occumed around him and such way of his writing reveals emotional changes and conflicts of those around him as well as his own inner world. Although it is not the record by a slave himself, if it is reinterpreted from the perspectives of slaves, their movies of behaviors may be understood in detail. In other words, through the process of sympathizing with and understanding emotions, hopes, desires, and angers of individuals or humans belonging to a group, it pursued internal motives of their behaviors. However, essentially, understanding and sympathizing with different subjects of perception may be an impossible thing. Therefore, the author discovered the traces and marks revealing the subjects' intentions, hopes, desires, and experiences and interpreted them with a single text. This is an interpretation method based on the possibility that "it may" and to this end, the author excluded excessive interpretations or assertions as much as possible and reflected the process itself of analyzing materials in the author's writing, thereby intending to present diverse paths to interpretation. Then, the author confined the subject of analysis to a restricted material Mukjae's Diary and paid attention to microscopic approaches. The author assumed "well-boundarized" individuals or groups as the subjects and analyzed and described their life and world of consciousness with their own culture, thereby intending to discover their own unique identity which may be lost in the process of generalization. Lastly, through the process of describing materials in detail, the author paid attention to meanings of diverse layers appearing in them. When pieces of materials are connected through the dues of "names", they are recomposed in a three-dimensional way within a social network surrounding individuals. An individual's network is altered through diverse variables of residence, class, exchanges and relationship, servant form, and economic or marriage relationship, and in this process another different meaning is formed. The variables are the author;s matters of concern, and one network shows slight morphological change according to the given variables and is overlapped with or separated from other network, becoming more specific and clear. When such variation and mixing are repeated, new networks are formed and through the accumulation of networks, ordinary life and world of consciousness of countless people residing in seongju Region in the 16th century are colorfully revealed with a certain time and space as a background.