초록 열기/닫기 버튼
中文提要：《周易》“乾”之本字当为“健”，“坤”之本字当为“顺”， “乾坤”是“健顺”的假借。《周易》本经里尽管没有阴阳二字，但却有二元对 待的思想，其概念就是健、顺。健、顺就是阴、阳，健、顺就是刚、柔。孔子和 以《易传》为代表的早期文献以“阴阳”解《易》，形式上虽有一定的出入，但 就实质而言，是抓住了《周易》二元对待思想的本质，并非是无中生有。
Original character of “qian”(乾) should be “jian”(健)， that of “kun”(坤) be “shun”(顺) and “qian”(乾) “kun”(坤) is the phonetic loan of “jian”(健) “shun”(顺) in etymology. There are no characters of “yin”(阴) “yang”(阳) in primary text of Zhou yi, but has the idea of duality which conception is “jian”(健) and “shun”(顺). “Jian”(健) “Shun”(顺) is just “yin”(阴) “yang”(阳) and “gang”(刚) “rou”(柔). Confucius and early literature represented by Yi zhuan explained primary text of Zhou yi using the conception of “yin”(阴) “yang”(阳), which was some discrepancy in form but caught hold of the idea of duality in substance.
Original character of “qian”(乾) should be “jian”(健)， that of “kun”(坤) be “shun”(顺) and “qian”(乾) “kun”(坤) is the phonetic loan of “jian”(健) “shun”(顺) in etymology. There are no characters of “yin”(阴) “yang”(阳) in primary text of Zhou yi, but has the idea of duality which conception is “jian”(健) and “shun”(顺). “Jian”(健) “Shun”(顺) is just “yin”(阴) “yang”(阳) and “gang”(刚) “rou”(柔). Confucius and early literature represented by Yi zhuan explained primary text of Zhou yi using the conception of “yin”(阴) “yang”(阳), which was some discrepancy in form but caught hold of the idea of duality in substance.
키워드열기/닫기 버튼
Zhou yi, “qian”(乾), “kun”(坤), “jian”(健), “shun”(顺), “yin”(阴), “yang”(阳), duality
