초록 열기/닫기 버튼
孝道是中国及亚洲独特的文化根源和道德准则。孔子将孝定义为对父母的尊重与爱戴，不仅是儒教，佛教中也同样提倡感谢、报答父母的恩惠，强调孝道的施行。传统的孝是个人及社会和谐有序发展的根源，是一切行为的基本准则。但孝道等中国传统儒家思想，在进入二十世纪后，不仅在政治、社会等方面受到批判，同时随着市场经济的飞速发展，更是逐步丧失了其基本精神。儒教在近代化、产业化的过程中逐渐成为批判的对象。由于与过去相比，老人的社会地位不断降低，创建尊重老人的社会文化也显得日趋重要。一段时间，中国社会随着传统文化的退化，孝这一传统文化的命脉也出现了断层，但正如上文所示，即使时代发生了变化，孝文化的精神仍然存在。虽然中国人的生活重心由农村转向了城市，家庭形态也由大家族转向了小家庭，但中国人根深蒂固的孝文化思想仍发挥着巨大的作用。文化大革命后，孝的思想观念有所淡化，但随着现代社会的发展，施行孝的方式逐渐多样化。虽然随着社会发展，传统的孝观念有所淡化，但与提倡强调传统孝文化相比，创造重新认识孝的价值与意义的契机则更为重要。
China has a long-standing respect and care for the old historical tradition, the elderly in history has a strong and authoritative representatives, but with the economi cand social development, the elderly, social status, economic status and physical condition of the decline in the elderly gradually evolved into the vulnerable groups of society, their material and spiritual aspects of the legitimate rights and interests of more vulnerable to violations. As China entered an aging society, the problems caused by theelderly are endless, and how to better protect the legitimate rights of older persons through legal channels, also caused widespread concern in society as a whole. While protecting the legitimate rights of older persons is a matter of the field is very wide and complex variety of situations and global issues. It is a complex social system projectand not relying on one or several laws and regulations, or one of several departments will be able to solve the problem on the basis of the "Protection of the Rights and Interests of the Elderly" to further improve the elderly protecting the rights of the legal system, while other aspects of social old-age security, health care and community careto older persons more care.
키워드열기/닫기 버튼
China, Confucianism, Filial piety, The filial piety culture, Confucian
