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This paper is intended to examine the local history compilation of colonial period through ‘Jeonjubusa(『全州府史』)’ which was published in 1942. Since the Joseon Dynasty, the central government and local community leaders(在地士族) had compiled local history for governing of local and ensuring the superiority of their own in the community. The local history of Jeonju had also been compiled in the Joseon Dynasty. Its main contents are physiographical and anthropogeographical items of Jeonju. After the Joseon Dynasty had opened her ports, many Japanese settled in the Joseon and compiled local histories. In Jeonju, ‘Lichoutojensyu(『李朝と全州』)’ was compiled by Japanese who settled in Jeonju. It was intended to argue the need for a railroad that passed through the Jeonju. So the relationship of the Joseon Dynasty and Jeonju has been presented as a means for the installation of transportation. After the ‘Lichoutojensyu’ had been published, local history of Jeonju was not compiled. So the ‘Jeonjubusa’ was the first published local history of Jeonju after 1910. Since 1930s, a lot of provincial governments had published local history to call in historians. Joseonbu(全州府) also called in Hideo Ogiyama(荻山秀雄) and Chikao Ogura(小倉親雄), who had majored in history at Kyoto-Imperial-university and worked in the Library of Japanese Government-General(朝鮮總督府 圖書館), for compiling ‘Jeonjubusa’. ‘Jeonjubusa’ was composed of 4 chapters. The development of Jeonju by colonial rule, current state and historical sites and figures of Jeonju were narrated at chapter 2, 3 and 4. These composition and contents were something close to the topography(地誌) rather than history-book. As the ‘History of Bu’(府史), it was chapter 1 that described history of Jeonju for the first time, to serve as historical basis for the other chapters. In chapter 1, the historical meaning of Jeonju are summarized in two aspects. One is the Jeonju as the capital of the Later Baekje, and main contents of this part is that Gyeon-whon(甄萱) wanted to pay tribute to Japan for getting aid but failed to perish in the end. The other is the Jeonju as the family originate(貫鄕) of the Joseon royal family, and main contents of this part is the facilities installed in Jeonju - such as Gyeonggijeon(慶基殿), Jogyoungmyo(肇慶廟) and Jeonjusago(全州史庫) which symbolized the Joseon Dynasty. That is, the history of Jeonju was written as Korea-Japan relation under the Japanese superiority and symbolic icons of the Joseon Dynasty, not historical changes of Jeonju. A lot of historical materials presented in ‘Jeonjubusa’ could be gotten easily against background of government authorities such as the Library of Japanese Government- General or Joseonbu. But most frequently used historical materials shaping the center of the description - such as the Annals of Joseon Dynasty(朝鮮王朝實錄) and Ilseongrok(日省錄) - were those presented in Joseonsa(『朝鮮史』, compiled by Joseonsa Pyosuhoe(朝鮮史編修會). In other words, the history of Jeonju was replaced by Korea-Japan relation based on the Japanese colonial historiography and narrative of Joseon Dynasty's symbolic icons. And such a history of Jeonju was ensured “scientific objectivity” by historiography project of the central authority represented by Joseonsa.